Yetgeul › Wujing Qishu (The Seven Military Classics) — the six besides the Sunzi › Six Secret Teachings

Six Secret Teachings, Martial Teaching — The Civil Offensive六韜 文伐

Wujing Qishu (The Seven Military Classics) — the six besides the Sunzi 武經七書 · Ascribed to Jiang Taigong · ascribed to Huang Shigong · Wei Liao · Wu Qi · Sima Rangju · Li Jing · Warring States to Tang (4th century BC to 7th century AD) · 1 passages · 466 Chinese characters · reading time 1.9 min

Wujing Qishu (The Seven Military Classics) — the six besides the Sunzi Six Secret Teachings The six that remain when the Art of War of Sunzi is taken out of the seven military books the Song set as the texts for examining military officers. The Six Secret Teachings is sixty chapters of questions and answers in which King Wen and King Wu ask Taigong Wang, running from the governing of a state to chariots, cavalry, battle in the open and the crossing of water; the Three Strategies is three short books said to have been given to Zhang Liang by Huang Shigong; the Wei Liaozi is twenty-four chapters setting down in detail the military orders and the squads of five and ten around the time of Qin; the Wuzi is six chapters of Wu Qi's answers to Marquis Wu of Wei; the Methods of the Sima is five chapters handing down the military rites of before the Spring and Autumn period; and Questions and Replies with Li Weigong is three books in which Taizong of Tang and Li Jing go back and forth over the unorthodox and the orthodox, the empty and the full, the frontier peoples and the Han, and attack and defense. "Arms are an instrument of ill omen," "bring the enemy to you and do not be brought to him," and "a thousand chapters and ten thousand phrases do not go beyond that one phrase" all come from here. The remaining six streams of the military school, read after the Art of War, are gathered in one place.

1The twelve measures of the civil offensive — how to bring down a state without the sword

文王問太公曰:「文伐之法奈何?」太公曰:「凡文伐有十二節:一曰:「因其所喜,以順其志。彼將生驕,必有奸事。苟能因之,必能去之。二曰:「親其所愛,以分其威。一人兩心,其中必衰。廷無忠臣,社稷必危。三曰:「陰賂左右,得情甚深。身內情外,國將生害。四曰:「輔其淫樂,以廣其志,厚賂珠玉,娛以美人;卑辭委聽,順命而合,彼將不爭,奸節乃定。五曰:「嚴其忠臣,而薄其賂,稽留其使,勿聽其事。亟為置代,遺以誠事,親而信之,其君將復合之。苟能嚴之,國乃可謀。六曰:「收其內,間其外。才臣外相,敵國內侵,國鮮不亡。七曰:「欲錮其心,必厚賂之。收其左右忠愛,陰示以利,令之輕業,而蓄積空虛。八曰:「賂以重寶,因與之謀。謀而利之,利之必信,是謂重親。重親積,必為我用。有國而外,其地必敗。九曰:「尊之以名,無難其身;示以大勢,從之必信;致其大尊,先為之榮,微飾聖人,國乃大偷。十曰:「下之必信,以得其情。承意應事,如與同生。既以得之,乃微收之。時及將至,若天喪之。十一曰:「塞之以道:人臣無不重貴與富,惡危與咎;陰示大尊,而微輸重寶,收其豪傑;內積甚厚,而外為乏;陰內智士,使圖其計;納勇士,使高其氣;富貴甚足,而常有繁滋;徒黨已具,是謂塞之。有國而塞,安能有國。十二曰:「養其亂臣以迷之,進美女淫聲以惑之,遺良犬馬以勞之,時與大勢以誘之,上察而與天下圖之。十二節備,乃成武事。所謂上察天,下察地,徵已見,乃伐之。」

King Wen asked Taigong, "What is the method of the civil offensive (文伐)?" Taigong said, "The civil offensive has twelve measures. First, go along with what he likes and fall in with his wishes. He will grow proud and will surely take up crooked business, and if you can truly go along with it you will surely be able to remove him. Second, draw close to those he loves, and so divide his authority. When one man has two hearts, what is within him must wane. When there are no loyal ministers at court, the altars of the state are surely in danger. Third, bribe those about him in secret and win their feelings deeply. Their bodies are within and their feelings without, and harm will come to that state. Fourth, help along his wanton pleasures and widen his ambitions, send him pearls and jade in plenty and delight him with beautiful women, speak humbly and do as he says, obey his commands and fall in with him. Once he no longer contends, the crooked measure is set. Fifth, treat his loyal ministers with respect but send them only meager gifts, hold up his envoys and do not attend to their business. Be quick to set up men in their place, entrust them with sincere affairs, be close to them and trust them, and their ruler will take them back to his side. If you can truly treat the loyal ones with respect, the state can be plotted against. Sixth, win over those inside and set those outside at odds with him. When an able minister helps from outside while an enemy state invades within, few such states fail to fall. Seventh, to shut up his heart you must bribe him richly. Win over the loyal and beloved men about him, show them profit in secret, make them think little of their own work, and their stores will run empty. Eighth, bribe him with heavy treasures and through them lay plans with him. Plan with him and profit him, and profiting him he will surely trust you. This is called double closeness. Let double closeness pile up and he will surely be of use to me. He holds a state, yet he faces outward, and his land must come to ruin. Ninth, honor him with a great name and put nothing hard upon his person, show him a grand prospect so that in following you he will surely trust you, bring him to high honor and glorify him first. Dress him up a little as a sage, and his state will grow greatly slack. Tenth, put yourself below him so that he trusts you, and so get at his true feelings. Take up his intentions and meet his affairs as though you had been born with him. Once you have him, gather him in little by little. When the time comes, it will be as if Heaven itself had cast him away. Eleventh, block him off by means of the Way. Among the ministers of men there is none who does not hold rank and wealth heavy and hate danger and blame. Show great honor in secret and send heavy treasures a little at a time, and gather in his bold men. Pile up riches within and yet make a show of want without. Bring in wise gentlemen in secret and let them plot his plans, take in brave men and let them raise his spirit. When rank and wealth are more than enough and keep on increasing, your own faction is complete, and this is what is called blocking him off. He holds a state and yet is blocked off. How can he keep a state? Twelfth, feed the ministers who make disorder and so lead him astray, bring in beautiful women and wanton music and so bewilder him, send fine dogs and horses and so wear him out, give him a grand prospect now and then and so lure him on, and look above and plot together with all under Heaven. When the twelve measures are complete, the work of arms can be carried through. This is what is meant by looking up to examine Heaven and looking down to examine Earth. When the signs have appeared, then strike."

Interlinear notes 1

嚴其忠臣,而薄其賂

Some read yan (嚴) as "to treat harshly," giving "Treat his loyal ministers harshly." Because "but send them only meager gifts" follows, it is read here as honoring them ostentatiously so that their lord grows jealous. — translator