Yetgeul › Wujing Qishu (The Seven Military Classics) — the six besides the Sunzi › Six Secret Teachings

Six Secret Teachings, Tiger Teaching — Roads Cut Off六韜 絕道

Wujing Qishu (The Seven Military Classics) — the six besides the Sunzi 武經七書 · Ascribed to Jiang Taigong · ascribed to Huang Shigong · Wei Liao · Wu Qi · Sima Rangju · Li Jing · Warring States to Tang (4th century BC to 7th century AD) · 1 passages · 243 Chinese characters · reading time 1.0 min

Wujing Qishu (The Seven Military Classics) — the six besides the Sunzi Six Secret Teachings The six that remain when the Art of War of Sunzi is taken out of the seven military books the Song set as the texts for examining military officers. The Six Secret Teachings is sixty chapters of questions and answers in which King Wen and King Wu ask Taigong Wang, running from the governing of a state to chariots, cavalry, battle in the open and the crossing of water; the Three Strategies is three short books said to have been given to Zhang Liang by Huang Shigong; the Wei Liaozi is twenty-four chapters setting down in detail the military orders and the squads of five and ten around the time of Qin; the Wuzi is six chapters of Wu Qi's answers to Marquis Wu of Wei; the Methods of the Sima is five chapters handing down the military rites of before the Spring and Autumn period; and Questions and Replies with Li Weigong is three books in which Taizong of Tang and Li Jing go back and forth over the unorthodox and the orthodox, the empty and the full, the frontier peoples and the Han, and attack and defense. "Arms are an instrument of ill omen," "bring the enemy to you and do not be brought to him," and "a thousand chapters and ten thousand phrases do not go beyond that one phrase" all come from here. The remaining six streams of the military school, read after the Art of War, are gathered in one place.

1How to keep the grain road from being cut

武王問太公曰:「引兵深入諸侯之地,與敵相守。敵人絕我糧道,又越我前後。吾欲戰則不可勝,欲守則不可久。為之奈何?」太公曰:「凡深入敵人之境,必察地之形勢,務求便利。依山林、險阻、水泉、林木而為之固,謹守關梁,又知城邑、丘墓地形之利。如是,則我軍堅固,敵人不能絕我糧道,又不能越我前後。」武王曰:「吾三軍過大林、廣澤、平易之地,吾盟誤失,猝與敵人相薄。以戰則不勝,以守則不固。敵人翼我兩旁,越我前後,三軍大恐,為之奈何?」太公曰:「凡帥師之法,常先發遠候,去敵二百里,審知敵人所在。地勢不利,則以武衝為壘而前,又置兩踵軍於後,遠者百里,近者五十里。即有警急,前後相知,吾三軍常完堅,必無毀傷。」武王曰:「善哉!」

King Wu asked Taigong, "I lead the army deep into the land of the feudal lords and hold my ground against the enemy. The enemy cuts our grain road and also passes beyond our front and rear. If we would fight, we cannot win; if we would hold, we cannot hold long. What is to be done?" Taigong said, "Whenever you go deep into the enemy's country, you must look closely at the form of the land and work to gain what is convenient. Lean on the mountains and forests, on the steep and blocked places, on the waters and springs and stands of trees, and be made firm by them. Guard the passes and the bridges carefully, and know too the advantage of the ground at walled towns, at hills and at graves. Do this, and our army is firm: the enemy cannot cut our grain road, nor can he pass beyond our front and rear." King Wu said, "Our three armies pass through a great forest, a wide marsh, a level and open land, and our scouts err, and all at once we are pressed close by the enemy. If we fight we do not win; if we hold we are not firm. The enemy wings about both our flanks and passes beyond our front and rear, and the three armies are in great fear. What is to be done?" Taigong said, "The way of leading an army is always to send the distant scouts out first, two hundred li from the enemy, and to know closely where the enemy is. When the lay of the land is against us, make a rampart of the assault chariots and go forward, and set two following armies (踵軍) behind, the far one a hundred li off and the near one fifty. Then if there is sudden alarm, front and rear know of it, and our three armies are always whole and firm and surely take no hurt." King Wu said, "Good."

Interlinear notes 1

吾盟誤失

The source text has meng (盟), which carries no sense of a scout. Some editions treat it as an error for ming (明) or meng (䝉), and others read the phrase as 吾軍誤失, "our army erred"; the reading as scouts is followed here. — translator