Yetgeul › Taketori Monogatari (The Tale of the Bamboo Cutter)

Part Two竹取物語 2

Taketori Monogatari (The Tale of the Bamboo Cutter) 竹取物語 · Unknown · Written in the late 9th or early 10th century · 1 passages · 1,980 Chinese characters · reading time 5.0 min

Taketori Monogatari (The Tale of the Bamboo Cutter) The oldest tale that survives in Japan. A child who came out of a bamboo stalk grows up, turns away in turn the suits of five noblemen and of the emperor, and returns to the moon. What she asks the five to bring is in every case a thing not to be had in this world — the stone begging bowl of the Buddha from India, the jeweled branch of Hōrai, the fur robe of the fire rat, the jewel on a dragon's neck, the koyasugai of the swallow — and each of them cheats and contrives and comes to disgrace. Why smoke rises from the summit of Fuji is set down at the end of this tale as well.

世界の男、貴なるも賤しきも、「いかでこのかぐや姫を得てしがな、見てしがな。」と、音に聞きめでて惑ふ。その傍の垣にも家のとにも居る人だに、容易く見るまじきものを、夜は安きいもねず、闇の夜に出でても穴を抉り、こゝかしこより覗き垣間見惑ひあへり。さる時よりなんよばひとはいひける。人の物ともせぬ處に惑ひありけども、何の効あるべくも見えず。家の人どもに物をだに言はんとていひかくれども、ことゝもせず。傍を離れぬ公達、夜を明し日を暮す人多かり。愚なる人は、「益なき歩行はよしなかりけり。」とて、來ずなりにけり。その中に猶いひけるは、色好といはるゝかぎり五人、思ひ止む時なく夜晝來けり。その名一人は石作皇子、一人は車持皇子、一人は右大臣阿倍御主人、一人は大納言大伴御行、一人は中納言石上麿呂、たゞこの人々なりけり。世の中に多かる人をだに、少しもかたちよしと聞きては、見まほしうする人々なりければ、かぐや姫を見まほしうして、物も食はず思ひつゝ、かの家に行きてたたずみありきけれども、かひあるべくもあらず。文を書きてやれども、返事もせず、わび歌など書きて遣れども、かへしもせず。「かひなし。」と思へども、十一月十二月のふりこほり、六月の照りはたゝくにもさはらず來けり。この人々、或時は竹取を呼びいでて、「娘を我にたべ。」と伏し拜み、手を摩りの給へど、「己がなさぬ子なれば、心にも從はずなんある。」といひて、月日を過す。かゝればこの人々、家に歸りて物を思ひ、祈祷をし、願をたて、思やめんとすれども止むべくもあらず。「さりとも遂に男合せざらんやは。」と思ひて、頼をかけたり。強に志を見えありく。これを見つけて、翁かぐや姫にいふやう、「我子の佛變化の人と申しながら、こゝら大さまで養ひ奉る志疎ならず。翁の申さんこと聞き給ひてんや。」といへば、かぐや姫、「何事をか宣はん事を承らざらん。變化の者にて侍りけん身とも知らず、親とこそ思ひ奉れ。」といへば、翁「嬉しくも宣ふものかな。」といふ。「翁年七十に餘りぬ。今日とも明日とも知らず。この世の人は、男は女にあふことをす。女は男に合ふことをす。その後なん門も廣くなり侍る。いかでかさる事なくてはおはしまさん。」かぐや姫のいはく、「なでふさることかしはべらん。」といへば、「變化の人といふとも、女の身もち給へり。翁のあらん限は、かうてもいますかりなんかし。この人々の年月を經て、かうのみいましつつ、宣ふことを思ひ定めて、一人々々にあひ奉り給ひね。」といへば、かぐや姫いはく、「よくもあらぬ容を、深き心も知らで、『あだ心つきなば、後悔しきこともあるべきを。』と思ふばかりなり。世のかしこき人なりとも、深き志を知らでは、あひ難しとなん思ふ。」といふ。翁いはく、「思の如くものたまふかな。そも〳〵いかやうなる志あらん人にかあはんと思す。かばかり志疎ならぬ人々にこそあンめれ。」かぐや姫のいはく、「何ばかりの深きをか見んといはん。いさゝかのことなり。人の志ひとしかンなり。いかでか中に劣勝は知らん。「五人の中にゆかしき物見せ給へらんに、「御志勝りたり。」とて仕うまつらん。』と、そのおはすらん人々に申し給へ。」といふ。「よきことなり。」とうけつ。日暮るゝほど、例の集りぬ。人々或は笛を吹き、或は歌をうたひ、或は唱歌をし、或はうそを吹き、扇をならしなどするに、翁出でていはく、「辱くもきたなげなる所に、年月を經て物し給ふこと、極まりたるかしこまりを申す。 『翁の命今日明日とも知らぬを、かくのたまふ君達にも、よく思ひ定めて仕うまつれ。』と申せば、『深き御心をしらでは』となん申す。さ申すも理なり。『いづれ劣勝おはしまさねば、ゆかしきもの見せ給へらんに、御志のほどは見ゆべし。仕うまつらんことは、それになむ定むべき。』といふ。これ善きことなり。人の恨もあるまじ。」といへば、五人の人々も「よきことなり。」といへば、翁入りていふ。かぐや姫、石作皇子には、「天竺に佛の御石の鉢といふものあり。それをとりて給へ。」といふ。車持皇子には、「東の海に蓬莱といふ山あンなり。それに白銀を根とし、黄金を莖とし、白玉を實としてたてる木あり。それ一枝折りて給はらん。」といふ。今一人には、「唐土にある、火鼠の裘を給へ。」大伴大納言には、「龍の首に五色に光る玉あり。それをとりて給へ。」石上中納言には、「燕のもたる子安貝一つとりて給へ。」といふ。翁「難きことゞもにこそあンなれ。この國にある物にもあらず。かく難き事をばいかに申さん。」といふ。かぐや姫、「何か難からん。」といへば、翁、「とまれかくまれ申さん。」とて、出でて「かくなん、聞ゆるやうに見せ給へ。」といへば、皇子達上達部聞きて、「おいらかに、『あたりよりだになありきそ。』とやは宣はぬ。」といひて、うんじて皆歸りぬ。

The men of the world, the high and the low alike, heard of her and were smitten and fretted, saying, "Somehow I would win this Kaguya-hime, I would look upon her." Even those who stood at the hedge beside the house or at its gate could not easily see her, and yet at night they did not sleep in peace, but went out in the dark and bored holes and peeped and pried from here and there and fretted. From that time on this was called yobai.

They wandered about a place where no one took any notice of them, but no reward seemed likely to come of it. They tried to speak even a word to the people of the house and called out to them, but were not answered. Many of the young nobles who would not leave her side spent the nights and passed the days there. The foolish ones said, "A walk that brings no reward is a useless thing," and stopped coming.

Among them, those who still spoke were only five men, all of them called lovers of women, and their hearts had no time when they gave up, and they came by night and by day. Their names: one was Prince Ishitsukuri, one was Prince Kuramochi, one was the Minister of the Right Abe no Miushi, one was the Major Counselor Otomo no Miyuki, one was the Middle Counselor Isonokami no Maro. These men and no others.

They were men who wanted to see even a common woman of the world if they heard she was a little fair of face. So they longed to see Kaguya-hime, and did not eat, and brooded, and went to that house and loitered about it, but there could be no reward in it. They wrote letters and sent them, but no answer came. They wrote poems of complaint and sent them, but nothing came back. Though they thought, "There is no reward in it," they came through the snow and frost of the eleventh month and the twelfth month, and through the beating sun of the sixth month, and were not held back.

One time these men called out the old bamboo cutter, and bowing to the ground and rubbing their hands they said, "Give your daughter to me." But he said, "She is not a child I begot, so she does not follow my will," and so the months and the days went by. At this these men went home and brooded, and prayed, and made vows, and tried to stop their longing, but it would not stop. They thought, "Even so, will she in the end take no husband?" and they kept their hope. They went about pressing their purpose upon her.

Seeing this, the old man said to Kaguya-hime, "My child, though they say you are one of another world, like a buddha, the care with which I have raised you to this size is not slight. Will you hear what this old man has to say?"

Kaguya-hime said, "What could you say that I would not hear? I did not even know that I was born a being of another world, and I have thought of you only as my parent."

The old man said, "How gladly you speak," and went on. "This old man is past seventy years. I do not know whether my day is today or tomorrow. Among the people of this world, a man meets a woman and a woman meets a man. Only after that does a house grow wide. How can you go on with no such thing?"

Kaguya-hime said, "How should I do such a thing?"

"Though they call you one of another world, you have the body of a woman. While this old man is alive you may stay as you are. But these men have passed months and years living so and saying what they say. Weigh it and settle it, and meet each one of them."

Kaguya-hime said, "My face is not even fair, and I do not know their deep hearts. I think only this: 'If a man's heart is fickle, there may be regret afterward.' Even if he were the finest man in the world, I think it is hard to meet him without knowing the depth of his purpose."

The old man said, "You speak as I thought you would. Then what sort of purpose must a man have for you to be willing to meet him? Surely the purpose of these men is not slight."

Kaguya-hime said, "What great depth would I say I want to see? It is a small thing. The purpose of all of them is the same. How am I to know which of them is the better and which the worse? Say this to the gentlemen who are there: 'If one of the five shows me the thing I wish to see, I shall say that his purpose is the greater, and I shall serve him.'"

"That is a good thing," he said, and took it up. About the time the day grew dark they gathered as always. Some of them played the flute, some sang, some chanted, some whistled, some beat time on their fans. Then the old man came out and spoke.

"It is more than I deserve that you should come to so mean a place through months and years, and I say that I am deeply obliged. I told her, 'This old man's life may end today or tomorrow, so weigh well and settle upon one of these gentlemen who speak to you, and serve him.' She answers, 'Not knowing their deep hearts, I cannot.' What she says is reasonable. She says, 'Since not one of them is better or worse than another, if they will show me the thing I wish to see, the depth of their purpose will appear by it. Whom I am to serve shall be settled by that.' This is a good thing. There will be no man's resentment in it."

The five men said, "That is a good thing," and so the old man went in and told her.

To Prince Ishitsukuri Kaguya-hime said, "In India there is a thing called the stone begging bowl of the Buddha. Bring me that." To Prince Kuramochi she said, "In the eastern sea there is said to be a mountain called Penglai. On it stands a tree with silver for its root, gold for its stem, and white gems for its fruit. Break off one branch of it and bring it to me." To one more she said, "Give me the robe of fire rat fur that is in the land of Tang." To the Major Counselor Otomo she said, "On the neck of a dragon there is a jewel that shines with five colors. Bring me that." To the Middle Counselor Isonokami she said, "Bring me one koyasu shell that the swallow holds."

The old man said, "These are hard things. They are not even things that are in this land. How am I to speak of things as hard as these?"

Kaguya-hime said, "What is hard in them?" The old man said, "Be that as it may, I will speak of them," and he went out and said, "It stands thus. Show her what she asks, as you have heard." The princes and the high nobles heard it and said, "Would you not rather have said plainly, 'Do not come even near this place'?" and in disgust they all went home.

Interlinear notes 3

Yobai means going to a woman by night to court her. — translator

The source text has Isonokami no Maro; the widely circulated texts have Isonokami no Marotari. — translator

The koyasu shell is a shell said to help a woman give birth easily. — translator