Yetgeul › Taketori Monogatari (The Tale of the Bamboo Cutter)

Part Five竹取物語 5

Taketori Monogatari (The Tale of the Bamboo Cutter) 竹取物語 · Unknown · Written in the late 9th or early 10th century · 5 passages · 1,628 Chinese characters · reading time 4.1 min

Taketori Monogatari (The Tale of the Bamboo Cutter) The oldest tale that survives in Japan. A child who came out of a bamboo stalk grows up, turns away in turn the suits of five noblemen and of the emperor, and returns to the moon. What she asks the five to bring is in every case a thing not to be had in this world — the stone begging bowl of the Buddha from India, the jeweled branch of Hōrai, the fur robe of the fire rat, the jewel on a dragon's neck, the koyasugai of the swallow — and each of them cheats and contrives and comes to disgrace. Why smoke rises from the summit of Fuji is set down at the end of this tale as well.

右大臣阿倍御主人は財豐に家廣き人にぞおはしける。その年わたりける唐土船の王卿といふものゝ許に、文を書きて、「火鼠の裘といふなるもの買ひておこせよ。」とて、仕うまつる人の中に心たしかなるを選びて、小野房守といふ人をつけてつかはす。もていたりて、かの浦に居る王卿に金をとらす。王卿文をひろげて見て、返事かく。「火鼠の裘我國になきものなり。おとには聞けどもいまだ見ぬものなり。世にあるものならば、この國にももてまうで來なまし。いと難きあきなひなり。しかれどももし天竺にたまさかにもて渡りなば、もし長者のあたりにとぶらひ求めんに、なきものならば、使に添へて金返し奉らん。」といへり。かの唐土船來けり。小野房守まうで來てまうのぼるといふことを聞きて、あゆみとうする馬をもちて走らせ迎へさせ給ふ時に、馬に乘りて、筑紫よりたゞ七日に上りまうできたり。文を見るにいはく、「火鼠の裘辛うじて、人を出して求めて奉る。今の世にも昔の世にも、この皮は容易くなきものなりけり。昔かしこき天竺のひじり、この國にもて渡りて侍りける、西の山寺にありと聞き及びて、公に申して、辛うじて買ひとりて奉る。價の金少しと、國司使に申しゝかば、王卿が物加へて買ひたり。今金五十兩たまはるべし。船の歸らんにつけてたび送れ。もし金賜はぬものならば、裘の質かへしたべ。」といへることを見て、「何おほす。今金少しのことにこそあンなれ。必ず送るべき物にこそあンなれ。嬉しくしておこせたるかな。」とて、唐土の方に向ひて伏し拜み給ふ。この裘入れたる箱を見れば、種々のうるはしき瑠璃をいろへて作れり。裘を見れば紺青の色なり。毛の末には金の光輝きたり。げに寳と見え、うるはしきこと比ぶべきものなし。火に燒けぬことよりも、清らなることならびなし。「むべかぐや姫のこのもしがり給ふにこそありけれ。」との給ひて、「あなかしこ。」とて、箱に入れ給ひて、物の枝につけて、御身の假粧いといたくして、やがてとまりなんものぞとおぼして、歌よみ加へて持ちていましたり。その歌は、

The Minister of the Right, Abe no Miushi, was a man rich in goods and wide in household. He wrote a letter to one Wang Qing, of a ship from the land of Tang that had crossed over that year, saying, "Buy me the thing they call the fur robe of the fire rat, and send it to me." He chose from among those who served him a man sure of heart, one Ono no Fusamori, and sent him with it. Fusamori carried it there and gave the gold to Wang Qing, who was at that harbor.

Wang Qing opened the letter and read it, and wrote an answer. "The fur robe of the fire rat is a thing not in this country. I have heard of it by report, but I have never yet seen it. If it were a thing that is in the world, it would have come to this country too. It is a very hard trade. Still, if by chance one has been brought over from India, I shall ask after it among the rich houses and seek it out. If there is no such thing, I shall send the gold back with your messenger."

That ship from the land of Tang came. When the minister heard that Ono no Fusamori had returned and was coming up to the capital, he sent a swift-footed horse to run and meet him, and Fusamori rode and came up from Tsukushi in only seven days. The minister looked at the letter, and it said, "With much trouble I sent out a man and sought the fur robe of the fire rat, and I present it to you. In this age or in the ages past, this skin has never been an easy thing to find. Long ago a wise holy man of India brought it over to this country, and I heard word that it was in a mountain temple in the west. I made petition to the court, and with much trouble bought it and present it to you. The officer sent by the province said the gold for the price was too little, so Wang Qing added his own goods and bought it. Now you must send me fifty ryo of gold. Send it when the ship returns. If the gold is not to be given, send the robe back to me; let it stand as the pledge until then."

Seeing this, he said, "What is he saying? It is only a small matter of gold now. It is a thing that must be sent without fail. How glad I am that he has sent it," and he bowed down toward the land of Tang and worshiped. When he looked at the box the robe was in, it was made with many kinds of beautiful lapis worked into it in colors. When he looked at the robe, it was of a deep dark blue. At the tips of the hairs a golden light shone. It looked a treasure indeed, and for beauty there was nothing to compare with it. Even more than that it did not burn in fire, its clear loveliness was beyond all match. "No wonder Kaguya-hime longs for it," he said, and, "Ah, how awesome," and he put it in the box and tied it to the branch of a tree. He dressed himself with the greatest care, thinking that he would surely stay in that house from then on, and he made a poem besides and carried it with him. The poem was this:

かぎりなきおもひに燒けぬかはごろも袂かわきて今日こそはきめ

The fur robe that does not burn in the fire of my endless longing — my sleeve that was always wet is dry, and today at last I shall put it on.

家の門にもて至りて立てり。竹取いで來てとり入れて、かぐや姫に見す。かぐや姫かの裘を見ていはく、「うるはしき皮なンめり。わきてまことの皮ならんとも知らず。」竹取答へていはく、「とまれかくまれまづ請じ入れ奉らん。世の中に見えぬ裘のさまなれば、是をまことゝ思ひ給ひね。人ないたくわびさせ給ひそ。」といひて、呼びすゑたてまつれり。かく呼びすゑて、「この度は必ずあはん。」と、嫗の心にも思ひをり。この翁は、かぐや姫のやもめなるを歎かしければ、「よき人にあはせん。」と思ひはかれども、切に「否。」といふことなれば、えしひぬはことわりなり。かぐや姫翁にいはく、「この裘は火に燒かんに、燒けずはこそ實ならめと思ひて、人のいふことにもまけめ。『世になきものなれば、それを實と疑なく思はん。』との給ひて、なほこれを燒きて見ん。」といふ。翁「それさもいはれたり。」といひて、大臣に「かくなん申す。」といふ。大臣答へていはく、「この皮は唐土にもなかりけるを、辛うじて求め尋ね得たるなり。何の疑かあらん。さは申すとも、はや燒きて見給へ。」といへば、火の中にうちくべて燒かせ給ふに、めら〳〵と燒けぬ。「さればこそ異物の皮なりけり。」といふ。大臣これを見給ひて、御顔は草の葉の色して居給へり。かぐや姫は「あなうれし。」と喜びて居たり。かのよみ給へる歌のかへし、箱に入れてかへす。

He came to the gate of the house and stood there. The bamboo cutter came out and took it in and showed it to Kaguya-hime. Kaguya-hime looked at the robe and said, "It seems a beautiful skin. But whether it is truly that skin I cannot tell."

The bamboo cutter answered and said, "Be that as it may, let us first invite him in. It is a robe of a kind not seen in the world, so think of it as the true one. Do not make a man suffer so." And he called the minister in and seated him. Having called him in and seated him so, the old woman too thought in her heart, "This time she will surely take him." This old man grieved that Kaguya-hime lived alone, and planned and thought, "I will match her with a good man." But she said "No" with all her might, and it was only right that he could not force her.

Kaguya-hime said to the old man, "If this robe is put in the fire and does not burn, then it must be the true one. Thinking so, I shall yield to what people say. He says, 'It is a thing not in the world, so think it true and do not doubt it,' but even so I shall burn it and see."

The old man said, "That too is reasonable," and told the minister, "This is what she says." The minister answered and said, "This skin was not even in the land of Tang. With much trouble it was sought out and got. What doubt can there be? But even if she says so, burn it quickly and see." So it was thrown into the fire and burned, and it went up in flames. "So then, it was the skin of some other thing," they said. The minister looked on this and sat with his face the color of a grass leaf. Kaguya-hime sat rejoicing and saying, "Ah, how glad I am." She answered the poem he had made, and put it in the box and sent it back.

なごりなくもゆと知りせばかは衣おもひの外におきて見ましを

Had I known it would burn away and leave no trace, this robe of skin — I would have set it outside the fire and looked upon it still.

とぞありける。されば歸りいましにけり。世の人々、「安倍大臣は火鼠の裘をもていまして、かぐや姫にすみ給ふとな。こゝにやいます。」など問ふ。或人のいはく、「裘は火にくべて燒きたりしかば、めら〳〵と燒けにしかば、かぐや姫逢ひ給はず。」といひければ、これを聞きてぞ、とげなきものをばあへなしとはいひける。

So it was. And so he went home again. The people of the world asked, "Minister Abe brought the fur robe of the fire rat and is living with Kaguya-hime, they say. Is he here?" Someone said, "The robe was put in the fire and burned, and it went up in flames, so Kaguya-hime would not receive him." Hearing this, people came to call a thing that comes to nothing aenashi.

Interlinear notes 1

The minister's name Abe is folded into the word aenashi. — translator