Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 6

At Maam I Gathered Guests and Friends, Grew Very Drunk, Came Home at Night and Set Down What I Had Seen, to Give to the Gentlemen of the Local School馬巖會賓友。大醉夜歸。記所見。贈鄕校諸君。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 140 Chinese characters · reading time 1.6 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 6 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

去國魂頻斷。還鄕歲半徂。拍天波蒼茫。遶郭路縈紆。縣脈依山盡。民風逐地殊。初疑遊鄠社。漸訝入湘吳。沙戶魚爲稅。畋師鹿作租。水荷欹競倚。松蔓倒相扶。野艇蓴鱸興。仙裝竹鶴圖。遠村聞吠犬。古壁吊飢鼯。兀兀詩成癖。昏昏酒泥愚。村羹烹土卵。客俎猒山膚。細愛子腰棗。香貪兒臂菰。雪回看楚舞。珠碎聽巴歈。劇飮膓應腐。狂呼膽益麤。俗淳無毀譽。正合着癯儒。

Leaving the capital, my spirit broke again and again; come home to my village, half a year has gone. Waves that slap at the sky stretch vast and dim; the road that girdles the walls winds and twists. The county's veins run out along the hills; the people's ways differ as the land does. At first I thought I was roaming the villages of Hu (鄠); little by little I wonder if I have entered Xiang (湘) and Wu (吳). The sand-village households pay their tax in fish; the hunters render their rent in deer. The lotus on the water leans and jostles to lean again; the pine creepers hang upside down and hold each other up. In a field skiff there is the delight of water-shield and perch; the hermit's garb is a picture of bamboo and crane. From a far village I hear a dog barking; at an old wall I mourn a starving flying squirrel. Sunk in thought, poetry has become my affliction; muddled and dim, I am a fool mired in wine. In the village broth they boil taro; on the guests' chopping board one tires of mountain greens. Small and lovely are the jujubes pinched like a waist; fragrant and coveted are the water-oat shoots like a child's forearm. As though snow were whirling, I watch the dances of Chu; as though pearls were shattering, I hear the songs of Ba (巴). Drinking hard, my bowels must be rotting; shouting like a madman, my gall grows coarser still. The ways here are simple, with no slander and no praise — truly a fit place for a gaunt scholar to settle.