Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 8

Drinking in the Abbot's Room at Sunggyo Temple Where the Monk Tong Lodges — Ten and More Gathered, Geomungo and Bipa Sounded Together and the Players' Show Was Put On as Well, So I Had the Guests Call Out Rhymes and Galloped My Brush飮通師所寓崇敎寺方丈。會者十餘人。及酒酣。琴瑟交作。倡戱幷呈。予舊習津湧。使坐客唱韻走筆。一人例唱四韻。兼自押傍韻。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 280 Chinese characters · reading time 2.8 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 8 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

斗城南角蒼巖根。金龍鐵鳳飛凌雲。初來落日半西軒。叫鶴呼鵶空自聞。主人接遇一何勤。匡山遠老引陶君。笑談足使水叟溫。十月天氣爲春醺。地爐試近榾柮火。駱駞高坐空閑話。醉中風味莫如我。坐客啁啾知者寡。我言人生若電過。富貴榮華花易謝。少年一去又可奈。要須酩酊飛羽斝。君看七貴與五侯。數窮未免九原遊。假令去者或更留。萬歲千年如一秋。古今人事秋雲浮。白日西沒水東流。人間迫束南冠囚。飛鳥在籠魚在鉤。我言未終客起舞。有如風前摧玉樹。直把朱絃信手撫。細聲切切如私語。多生緣重各相遇。又恐明朝散如雨。東方曼倩今已逝。淳于先生又何處。二君繼出伎倆多。相將握手來僧家。吾師大度如江河。許容爾輩同其波。我今賦命恨蹉跎。借汝戱謔聊酣歌。平生歡笑莫此過。東方欲曙奈樂何。

Below the green rock at the southern corner of Ducheng (斗城), a golden dragon and an iron phoenix fly up over the clouds. When I first came the setting sun hung half upon the western ridge, and crying cranes and calling crows were heard of themselves, in vain. How earnest is our host's entertaining of us! It is as though old Huiyuan of Mount Kuang (匡山) were leading Tao Qian along. Laughing and talking is enough to warm an old man of the waters, and the weather of the tenth month becomes a spring drunkenness. I draw near the brazier and look at the root-fire, and sitting up high like a camel, I talk idle talk in vain. In the midst of drink there is none whose relish is like mine, and though the guests chatter, few of them know it. I said: a man's life is like the passing of lightning, and wealth and glory fall as easily as flowers. Once youth is gone, what then is to be done? One must surely be dead drunk and send the feathered cup flying. Look you — the seven nobles and the five marquises, when their fortune ran out, could not escape the roaming of the Nine Plains (九原). And even if those who went should stay a while again, ten thousand ages and a thousand years are as one autumn. The affairs of men, old and new, float like autumn clouds; the white sun sets in the west and the water runs east. The world of men is a prisoner in a southern cap (南冠), harried and bound; the flying bird is in the cage and the fish is on the hook. Before my words were done a guest rose up and danced, as though a tree of jade were breaking before the wind. At once he took the red strings and stroked them as his hand went, and the thin sound was so mournful that it seemed to whisper. The bonds of many lives are heavy, and each of us has met the others; and yet I fear that tomorrow morning we scatter like rain. Dongfang Manqian (東方曼倩) is already gone, and where besides is Master Chunyu? Two men have come forth after them with skill and to spare, and hand in hand they came to the monk's house. Our monk's measure is like river and sea, and he suffers your company to share in his waves. I grieve now that the lot I was born to has gone awry, and borrowing your play, I sing for a while in good cheer. Of all the glad and laughing things of my life there is none better than this; but the east is about to brighten — what shall I do with this joy?

Interlinear notes 1

時有御前大倡優二人。與師隨喜成大藏。故來赴。

At that time there were two great players of the royal presence who, rejoicing with the monk, had helped in the work of completing the Great Canon, and so they came and took part.