Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 11

Watching Jin Gongdo Tend His Garden, I Took Dongpo's Rhymes and Gave Him This觀晉生公度理園。取東坡詩韻贈之。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 280 Chinese characters · reading time 2.9 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 11 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

東風吹散一霎雨。濕烟低惹尋春塢。隴西狂客老更癡。傭奴販婦猶欺侮。醉鬂鬅鬙慵不梳。南窓尸寢朝侵午。邇來謝絶舊交遊。獨許里翁相爾汝。薔薇幾度自開落。黃栗留鳴漆鷰舞。嗚嗚只樂皷缶歌。搰搰何須抱甕苦。自言天地一逆旅。况此屋廬誰是主。東園草沒不曾開。翳葉春紅難媚嫵。羨君獨慕古園公。護竹養花頻擁土。種瓜豈必邵東陵。學稼肯爲樊老圃。手裁桃李揔成陰。覆屋低墻迷處所。盜酒從敎比舍郎。投梭任却隣家女。淸明散步綠莎中。笑我詩窓鶴頸俯。呼來共酌數四杯。手摘香蔬親自煑。酒酣呼叫聲喧喧。枝上閑禽驚醉語。紛吾落魄無人知。口自呼名如杜宇。退藏始得幽居味。飽食醉歌捫腹皷。從君俯仰差可樂。何必孤高學巢許。免使韋郞憶張老。空訪天壇路脩阻。願君理園繼庾翼。得印寧非天所予。

The spring wind blows a passing shower apart, and wet mist coils low and tangles about the bank where spring is sought. The mad wanderer of Longxi (隴西) grows old and more foolish still, and hired servants and peddler women look down on him even so. His drunken temples are tangled, and he is too lazy to comb them; he lies at the south window like a corpse, and morning encroaches upon noon. Of late he has declined and broken off his old acquaintance, and allows himself to be familiar only with the elders of the village. How many times have the roses opened and fallen of themselves, while the oriole sings and the black swallow dances. Mumbling, he enjoys nothing but the song that beats upon an earthen crock; why should he groan at the labour of hugging a water jar? He says of himself that heaven and earth are one inn; how much more this house — who is its master? The eastern garden is buried in grass and has never once been opened, and the red flowers of spring, screened by leaves, can hardly be charming. I envy you, who alone admire the old gardener of former days, guarding the bamboo, raising the flowers, banking up the soil again and again. Need the planting of melons be Shao Ping's (邵平) Dongling? Does learning to farm make one an old field hand like Fan Chi (樊遲)? The peach and plum you planted with your own hands have all become shade, covering the house and lowering the wall till one mistakes the place. The stealing of wine you leave to the young man next door, and the throwing of the shuttle you leave to the woman next door. On a clear bright day you stroll among the green sedge, and laugh at me bent like a crane's neck at my poem-making window. You call me over and we pour three or four cups together, and you pick the fragrant greens yourself and boil them with your own hands. The wine ripens and the shouting grows loud, and the idle bird on the branch is startled by our drunken talk. Adrift, I have fallen low and no one knows me, and I call out my own name with my mouth, like the scops owl. Only by withdrawing and hiding does one get the savour of living secluded; eating one's fill and singing drunk, one drums upon one's belly. Looking down and looking up in your company is pleasure enough; why be lofty and alone and learn from Chaofu (巢父) and Xu You (許由)? Do not let Master Wei (韋郞) be made to remember Old Zhang (張老): he sought Tiantan (天壇) in vain, and the road was long and blocked. I hope that you will tend your garden and carry on Yu Yi (庾翼); how should the getting of a seal of office not be given by heaven?

Interlinear notes 2

晉生予之妻兄。時同在一家。

Jin was my brother-in-law. At that time we were living in one house.

韋義方之妻兄張老灌園。親戚恥之。張與妻往入天壇山。義方訪之。眞神仙之府。後復訪之。千山萬水。無復有路。

Old Zhang (張老), the brother-in-law of Wei Yifang (韋義方), watered the fields, and his relatives were ashamed of it. Zhang went with his wife into Mount Tiantan (天壇山), and when Yifang went to see him it was truly the house of an immortal. When he went again later, among a thousand mountains and ten thousand streams there was no road any more.