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Matching the Rhymes of the Poem in Which Kim Ingyeong (金仁鏡), Transmitter of Decrees (承制), Thanked Seon Master Gyu for Giving Him the Folding Screen of an Old Juniper Painted by the Venerable Gwiil — Two Poems次韻金承制仁鏡謝規禪師贈歸一上人所畫老檜屛風二首

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 2 passages · 280 Chinese characters · reading time 2.8 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 16 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

1The first poem

吳師寫檜眞寫生。颼颯似欲生淸風。自言人欲狀海錯。十年先作釣魚翁。吾於畫檜非苟學。白首棲山所以工。松身柏葉深得妙。始知吳老言之公。我亦飽看吳老筆。望如老賈知西東。禪師所蓄尤奇絶。紛紛俗畫渾掃空。侯門子弟費金帛。求之不得計已窮。緣公獨是蕭洒人。一朝輟送書軒中。不然世俗安得藏。如以韶濩奏於聾。願公享壽如此樹。不待鍊藥顔還童。

That Master Wu painted the juniper was truly to paint the living thing, for with a rush a clear wind seems about to rise. He said himself that if a man would depict the creatures of the sea, he must first become for ten years an old man who fishes; and that my painting of the juniper is no makeshift learning, but a thing I can do because, white-haired, I have dwelt in the mountains. The pine's body with the cypress's leaves has deeply caught the marvel of it, and only now do I know that old Wu's words were just. I too have looked my fill at old Wu's brush, and at a glance I am like an old merchant who knows east from west. What the Seon master keeps is stranger and finer still, and sweeps the swarm of vulgar paintings wholly away. The sons of the noble houses (侯門) squandered gold and silk, and sought it without getting it, their devices already exhausted. It is because you alone are an unfettered man that in a single morning he parted with it and sent it to your study. Were it not so, how should the common world keep it? It would be like playing the 「Shao」 (韶) and the 「Huo」 (濩) to a deaf man. I wish that you may enjoy long years like this tree, and that without decocting elixirs your face may turn back to a child's.

2The second poem

古來論畫貴松柏。愛有蕭然君子風。昆松弟柏是曰檜。亦似偃蹇蒼髥翁。江南山人喜寫松。晚年畫檜又㝡工。師從何處得此本。寄與天上鷄林公。鷄林學士襟韻古。玉立淸標映海東。吾師有意表貞節。贈之不惜方丈空。鷄林得畫喜不寐。面壁吟賞心無窮。作詩模狀又勝畫。攙天萬丈生胸中。金聲擲處側我耳。聳聽不覺驚披聾。看詩諷味如見畫。何必親對靑童童。

From of old, in discussing painting, pine and cypress were prized, for men loved that they have the bearing of a lonely gentleman. What has the pine for elder brother and the cypress for younger is called hoe (檜), and it too is like a towering old man with a green beard. The mountain man of Jiangnan was fond of painting pines, and in his later years he was best of all at painting the juniper. Where did the Seon master come by this picture, and send it to His Lordship of Gyerim above the sky? The Gyerim Academician's breast and bearing are antique, and standing like jade, his clear mark shines over Haedong. Our Seon master, having a purpose, would make plain its upright constancy, and gave it without grudging that his abbot's chamber be left bare. His Lordship of Gyerim, getting the picture, was too glad to sleep, and facing the wall he chanted and savored it, his heart without end. The poem he made to depict its form is better even than the picture, and ten thousand fathoms piercing the sky arose within his breast. Where he casts out that sound of metal I incline my ear, and listening straight on, before I know it my deafness is startled open. To look at the poem and savor it is like seeing the picture — why must one face the green, green thing in person?