Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 16

Thanking Elder Sin (申大丈) for Teaching My Son Jing謝申大丈敎授愚息澄。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 182 Chinese characters · reading time 1.9 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 16 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

我家第三兒曰澄。性不可雕如朽木。行年壯大不解書。此是飯囊空貯粟。易子而敎古所聞。無人爲發醯鷄覆。大丈年耆學更精。孝先經笥便便腹。骨淸神朗眼如鏡。五經寫作蠅頭讀。童蒙來求不敢拒。學子成林家有塾。鳥雀爭附鸞凰飛。螟蛉幸逢蜾蠃祝。不嫌阿兒鋒刃鈍。着手磨礱期切玉。感君厚意何以報。但願長生鬢還綠。吾聞魯國有申公。居家敎授老彌篤。虎皇重學蒲輪徵。八十方食大夫祿。先生家世豈其孫。欲振祖風將大復。束帛加璧召未晚。暮年榮貴行可卜。

The third child of our house is called Jing, and his nature cannot be carved, being like rotten wood. Though his years are full grown he does not understand writing: this is a rice-sack that has vainly been filled with millet. Of exchanging sons to teach them I have heard from of old, but there was no one to lift the cover off the vinegar-fly. The Elder, though great in years, is finer still in learning, and like Xiaoxian (孝先) he has a well-filled belly like a case of classics. His bones are clear and his spirit bright, his eyes like mirrors, and he copies out the Five Classics in characters the size of a fly's head to read them. When a young child comes and asks, he does not dare refuse, so that learners make a grove of it and there is a schoolroom in his house. Sparrows vie to attach themselves and fly after the luan and the phoenix, and the moth-grub has had the luck to meet the mason-wasp's blessing. He does not loathe that my child's edge is blunt, but sets his hand to grinding and polishing, counting on cutting jade. I am moved by your generous intent, but with what shall I repay it? I only wish you long life, and that the hair at your temples turn black again. I hear that in the state of Lu there was a Master Shen (申公), who stayed at home and taught, the older he grew the more earnestly. The Han sovereign valued learning and summoned him by rush-wheeled carriage, and at eighty he at last ate the stipend of a grandee. How should the master's house not be of his descendants? He would shake out his ancestor's bearing and greatly restore it. To be summoned with bolts of silk and jade laid upon them is not too late, and the glory and honor of his late years may soon be foretold.

Interlinear notes 1

申君年八十餘。常集學子敎授。

Master Sin was something over eighty in years, and always gathered students and taught them.