Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 18

Matching the Rhymes of Senior Kang's Poem Lamenting the Great Zen Master — With the Preface次韻康先輩哭丈大禪帥幷序

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 4 passages · 218 Chinese characters · reading time 2.1 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 18 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

1Preface

予道友華岳寺住老大禪師惠文。入寂已久。晚聞其訃。方欲爲詩哭之。適見康先輩某哭弔師之門人湛伊大士之作。次韻贈伊師。

My fellow in the Way, the Great Zen Master Hyemun (惠文), abbot of Hwaaksa (華岳寺), had long since passed away, and I heard the news of it only late. Just as I was about to compose a poem to lament him, I happened to see a piece in which Senior Kang, so-and-so, had offered condolences to the master's disciple, the Great Master Dami (湛伊); so I match its rhymes and give this to that master.

2The First

南北睽離各慘然。夢魂猶斷一涯天。崔君早問玄臺路。劉子還尋碧落仙。師復繼俎經脫袴。我唯相憶擘開蓮。茶毗阿那靑山畔。名逐風飛骨化煙。

Parted and gone astray, south and north, each of us desolate, even the soul in dreams is cut off at one edge of the sky. Master Choe early on asked the road to the netherworld, and Master Yu too went seeking the immortals of the Blue Void (碧落). The master followed after, shedding his body as one sheds trousers, while I only think of them, as one splits open a lotus. On which green mountain's slope was he given to the fire? His name flies off with the wind, his bones have turned to smoke.

Interlinear notes 1

師所與交。崔承宣宗蕃,劉大司成沖基也。

Those who kept company with the master were Choe Jongbeon (宗蕃), Royal Transmitter (承宣), and Yu Chunggi (沖基), Chancellor of the National Academy (大司成).

3The Second

閱過人生獨湛然。一輪明月朗秋天。遠師胡祖傳心佛。時逐吾儕作酒仙。堂上想看拈起杖。鉢中誰復呪生蓮。爲憐孤冢無碑表。一紙空留數點煙。

Having passed through all of life, he alone was clear and still, a single round bright moon shining in the autumn sky. Far off he took as master the Buddha whose mind the Western patriarchs transmitted, and at times he followed our crowd and became an immortal of wine. I picture him up in the hall, lifting his abbot's staff; who now will chant a spell in the begging bowl and make a lotus bloom? Pitying the lone grave that has no stone, on a single sheet of paper I leave in vain a few specks of smoke.

4The Third

賀我新篇尙宛然。未盈旬朔遽歸天。著鞭帥已先成佛。鍊藥吾猶未得仙。枯骨謾爲松下土。片心長似水中蓮。升堂幸有伊公在。齋夕心香不必煙。

The new poem congratulating me is still vivid, yet before ten days or a month were full he suddenly returned to heaven. The master, laying on the whip, has already become a Buddha first; I, still brewing my medicine, have not yet become an immortal. His dry bones have turned in vain to earth beneath the pines, but that one piece of mind will long be like a lotus in the water. Happily there is Lord Dami to ascend the hall, so on the evening of the memorial rite the heart's incense will do — no smoke is needed.

Interlinear notes 1

四月作賀拜相詩寄之。至六月化去。

In the fourth month he composed and sent a poem congratulating me on my appointment as Chief Minister, and in the sixth month he passed away.