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Presentation Address (致語) and Recited Verse (口號) of the Music Bureau (敎坊) on the Night of Lanterns (燈夕) at the First Full Moon of the Jeongsa Year丁巳年上元燈夕。敎坊致語口號。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 2 passages · 260 Chinese characters · reading time 2.7 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 19 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

1Presentation Address

云云。相氣占雲。知聖人之有作。馱祥輦瑞。自仙府而遠來。恭惟聖上陛下道合通三。德躋咸五。樾下陰暍。世懷周發之仁。衢中設樽。人詠高唐之化。統扶桑之東國。宅松麓之上都。以明堂正寢之未修。居別館離宮者已久。及乎左翔鸞右棲鳳。因舊趾以更新。駟蒼螭六素虯。備法仗而迺入。適屬上元之夕。宏張廣樂之儀。八政六合之笙聲。浮乎天樂。九光四照之燈影。爛若星文。任百戲之交呈。與萬姓而同樂。神人胥慶。夷夏率賓。妾等名在丹臺。身棲絳闕。高唐作雨。雖非巫峽之仙。漢殿獻桃。竊效龜臺之母。兼呈口號。參採人謠云云。

And so forth. Reading the airs and divining by the clouds, we knew that a sage was to arise; and laden with auspicious things, bearing portents in our carts, we have come from afar out of the office of the immortals. I humbly consider that His Majesty the Holy Sovereign is matched in his Way to the joining of the Three and has risen in his virtue to the embracing of the Five. He gives shade beneath the trees to those stricken by the heat, so that the age longs for the benevolence of King Wu of Zhou; he sets wine jars out at the crossroads, so that the people sing of the governance of Gaotang (高唐). He rules the land east of the Fusang tree (扶桑) and is seated in the capital on the pine-clad slope. Because the main chamber (正寢) of the Bright Hall (明堂) had not yet been repaired, he had long been dwelling in detached halls and secondary palaces; now, with the Soaring Simurgh (翔鸞) on the left and the Roosting Phoenix (棲鳳) on the right, the old foundations have been made new, and driving four blue serpent-dragons and six white hornless dragons, with the full array of the state carriage (法駕), he has entered in. It being just the evening of the first full moon, he has spread wide the ceremony of the grand music: the sound of the pipes of the Eight Governances and the Six Directions floats upon the music of Heaven, and the shadows of the lanterns, whose nine lights shine on all four sides, are as brilliant as the patterns of the stars. He lets the hundred entertainments be offered up in their turns and takes his pleasure together with the ten thousand people, so that gods and men congratulate one another and barbarian and Chinese alike submit. Our names stand on the Cinnabar Terrace (丹臺) and our bodies are lodged in the crimson palace. Though we make rain at Gaotang, we are not the immortals of the Wu Gorge (巫峽); and in offering peaches at the palace of Han we humbly imitate the Queen Mother of the West on the Tortoise Terrace (龜臺). Together with this we offer the recited verse, drawn with reference to the songs of the people. And so forth.

Interlinear notes 1

文以類附。故不以所述先後次之。

The pieces have been arranged by genre, and so the order in which they were composed is not followed.

2Recited Verse

法仗參排綵嶺前。瓊樓珠殿闢三天。鳳燈吐焰銀花合。蟾月成輪玉鏡圓。十里香風熏錦繡。九重春色醉神仙。露盤新獻靈桃顆。更請重廻結子年。

The array of the state carriage stands ranged before the painted hill, and jade towers and pearl halls have opened the three heavens. The phoenix lanterns spit out their flames, and silver flowers gather; the toad's moon comes full circle, and the jade mirror is round. A fragrant wind of ten li steeps the brocades, and in the spring light of the ninefold palace the immortals grow drunk. On the dew-catching tray a divine peach is newly offered, and we ask that the year of fruit-setting may come round again.