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A Discourse on Shunning a Name忌名說

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 156 Chinese characters · reading time 1.5 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 21 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

李子問吳德全曰。三韓自古以文鳴於世者多矣。鮮有牛童走卒之及知其名者。獨先生之名。雖至婦女兒童。無有不知者。何哉。先生笑曰。吾嘗作老書生。餬口四方。無所不至。故人多知者。而連擧春官不捷。則人皆指以爲今年某又不第矣。以此熟人之耳目耳。非必以才也。且無實而享虛名。猶無功而食千鐘之祿。吾以是窮困若此。平生所忌者名也。其貶損如此。或以公爲恃才傲物。此甚不知先生者也。

Master Yi asked O Deokjeon (吳德全): "In Samhan there have been many from of old whose writing has made their names ring through the world, and yet few of them are known by name to the herdboy and the errand-runner. Yours alone, sir, there is none who does not know, down to the women and the children. How has this come about?"

The master laughed and said: "I once played the part of an old scholar and went about the four quarters pasting my mouth together for a living, so that there was no place I did not reach. That is why many know me. And then I sat the examination of the Ministry of Rites again and again without passing, and everyone would point and say, 'So-and-so has failed again this year too.' It is only by this that I have grown familiar to men's ears and eyes; it is not necessarily because of talent. Besides, to enjoy an empty name without the substance of it is like eating a salary of a thousand jong without merit. It is for this that I am as hard pressed and as destitute as this. What I have shunned all my life is a name."

Such was the way he made himself low. Some say that the gentleman trusts in his talent and is haughty toward others; but this is to know the master very ill indeed.