Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 33

Edict Bestowed at the Wedding Rites of the Crown Prince太子嘉禮敎書

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 209 Chinese characters · reading time 1.9 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 33 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

云云。夫婦若天地兩儀之常。莫斯爲重。帝王垂子孫萬世之統。亦於是關。故婚姻本乎大倫。蓋古今所以親迎。爾生鍾岐嶷。夙賦聰明。旣加元服以成人。當得賢妃而作匹。眷言淑媛。挺自深閨。內則享國千年紫卯王孫之世家。外焉定策兩代冊書功臣之慶閥。壼則可尙。婦儀無虧。合將偃月之姿。升儷少陽之位。雖以尊勢而選之多矣。若此嘉耦者得亦難焉。適生此時。來配乃體。是謂天合。夫豈人爲。禮甫成銅禁之中。喜已洽綿區之內。宜宣密命。曲諭欣悰。故於第三日。特遣使某官某等。備禮問訊。兼賜例物。具如別錄。至可領也。想宜知悉。云云。

And so forth.

Husband and wife are as the constancy of the two breaths of heaven and earth, and there is nothing weightier than this; and a sovereign's handing down of the line of ten thousand generations of sons and grandsons hangs here too. Therefore marriage is rooted in the great bonds of mankind, and this is why in old times and now the bridegroom goes in person to fetch his bride.

You from your birth gathered up what is outstanding and were early endowed with understanding. Being already capped and come of age, you ought to get a worthy mate. Now I look, and a chaste young lady stands out in her deep chamber. On her father's side she is of the great house of a royal descendant whose state enjoyed a thousand years; on her mother's side, of the felicitous lineage of a meritorious subject who through two generations settled the plans and was set down in the register of merit. The measure of her chamber may be held in honour, and in a wife's bearing she has no want.

It is right that one whose face is like the half-moon should rise to the seat of the Eastern Palace and become your match. Though there are many who are chosen for their high power, a fair mate like this is hard to get as well. That she was born just at this time and has come to be matched with your person — this is what is called Heaven's matching; how should it be a thing that men did?

The rites have barely been performed within the Eastern Palace, and already the joy is enough for the whole country. It is right to spread an intimate command and set forth my glad intent in full. Therefore on the third day I especially send So-and-so of such an office as envoy, and the rest, to furnish the rites and ask after your well-being. Along with this I bestow the goods of the capping rite, all as set down apart. Receive them when they come. Let all be duly known.

And so forth.

Interlinear notes 1

以宰相奉勅述

Composed as chief minister, bearing the sovereign's command.