Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Latter Collection, Book 1
Calling on the Monk Eom (嚴師)訪嚴師
Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Latter Collection, Book 1 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.
我今訪山家。飮酒本非意。每來設飮筵。顔厚得無泚。僧格所自高。唯是茗飮耳。好將蒙頂芽。煎却惠山水。一甌輒一話。漸入玄玄旨。此樂信淸淡。何必昏昏醉。
That I have come to this mountain house now was never with wine in mind Each time I come you set out a drinking party; though my face be thick, how should it not sweat? What makes a monk's quality lofty of itself lies only in the drinking of tea Pray take the tea buds of Mengding (蒙頂) and brew them in the water of Huishan (惠山) A bowl for every word we trade, and little by little we enter the deepest of meanings This pleasure is truly clear and plain — why insist on getting muddled drunk?
Interlinear notes 1
此師稀置酒。見我必置。故以詩止之。
This monk rarely sets out a drinking party, but when he sees me he sets one out without fail. So I wrote this poem to dissuade him.