Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Latter Collection, Book 8

Facing the Spring Snow I Chanted by Chance and Got a Long Poem of Twenty-six Rhymes, Which I Respectfully Send to Academician Yi Su of the Library, Vice Director Ha Cheondan of the Board of Punishments, and Yi Sunmok, Diarist of the Inner Chancellery對春雪偶吟。得長句二十六韻。奉寄芸閣李學士需,秋部河郞中千旦,內省李起居淳牧。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 364 Chinese characters · reading time 4.1 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Latter Collection, Book 8 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

肩束那堪堆屋曉。夢酣不覺打窓宵。但知地上高低積。休問空中巨細飄。掩戶初聞聲屑屑。卷簾方見色瀌瀌。臘前要白今何用。春際交寒定孰驕。有興直揮詞筆狀。無心欲作畫屛描。梅園正好和新萼。麥壟偏工潤槁苗。微點袖端融旋滅。迫來簷畔去還遙。塡卑已遣凹成凸。破瞑尋敎暮作朝。東郭行時全露足。祖師立處正齊腰。橫縱種玉因田畝。頃刻開花賴樹條。癡女誤疑投粉屑。漁翁乍恐起銀潮。鬪相掁觸何曾讓。舞或徘徊好自嬌。絮幸同形成巧況。蘭能儷曲放長謠。早聞作賦由梁苑。何必吟詩獨㶚橋。富宅猶將華燭㸑。窮廚方拾濕薪燒。虛庭巧貯重羅麪。坦路平鋪一色綃。風自西來東正蕩。日從南炤北先消。洒鬚添却棼絲裊。傍眼兼他幻翳搖。洛邑問袁猶自臥。剡溪訪戴是誰招。遊兒手冷團還擲。醉客喉噍嚼便澆。若校深房閑擁火。忍聞幽徑有擔樵。適遭孤竹能先折。詎改貞松本後凋。爲問官人鞭凍馬。何如閑老襲重貂。晨雲混合光渾暗。夕吹騰凌氣斗饒。不待新晴須急掃。及爲流沫可勝漂。此時唯有王孫第。羅綺香中吸洞簫。

Though I hunch my shoulders, how can I bear what has piled on the house by dawn? My dream was deep, and I never knew it was striking the window in the night. I know only how high and how low it has piled upon the ground; do not ask how coarse and how fine it flew through the open air. With the door shut, at first I heard only a dry rustling; when I rolled up the blind, at last I saw the light of it pouring down in sheets. Before the twelfth month I had longed for whiteness—what use is it now? In the season of spring the cold is mixed in: who is it, truly, that is showing off? When the mood comes I at once wave my brush and paint it out, and with no thought in me I try my hand at a painted-screen likeness. In the plum garden it falls just right, matching the new calyxes well; in the barley furrows it is especially good at wetting the dry shoots. Dotted finely on the end of a sleeve, it melts and is gone at once; what presses close to the eaves and then departs is distant once again. Filling the low places, it has already made the hollows swell; breaking the darkness, it has thereby made the evening into morning. When Master Dongguo (東郭) walked abroad, his feet were bared all over; where the Patriarch (祖師) stood, it came level exactly with his waist. Across and along it plants jade down the field furrows, and in a moment it borrows the branches of trees to put forth flowers. The foolish daughter mistakes it for a scattering of face powder, and the old fisherman fears for a moment that silver waves are rising. When they jostle and strike against one another, when have they ever given way? Dancing, they sometimes hesitate, and of themselves they are lovely. Willow catkins happily share its shape and make a deft comparison; the orchid can be matched to a tune, and so looses a long song. I have heard that making a rhapsody (賦) on it began at the Garden of Liang (梁苑), so why must verses be chanted only on Ba Bridge (㶚橋)? In a well-off house they still burn ornate candles for fire; in a poor kitchen they are just now gathering wet brushwood to burn. In an empty courtyard it has heaped up flour deftly sifted twice over, and along the level road it has spread one single colour of white silk evenly. The wind comes out of the west, and the east is shaking hardest; the sun shines from the south, and the north melts first. Sprinkled on a beard, it adds to the wavering of tangled threads; brushing past the eye, it doubles the swimming, as though a film were over it. At Luoyi (洛邑) they sought out Yuan An (袁安), and he was lying there as he was; who was it that called, when a man went up Shan Creek (剡溪) to seek Dai Kui (戴逵)? The children at play have cold hands, yet they pack it and throw it back again; the drunken guest, his throat parched, chews it and is slaked at once. If one sets it beside sitting idly with a fire in a deep room, how can one bear to hear that someone is carrying wood along a lonely path? Should it happen on a solitary bamboo, it can break it first; but how should it alter that the upright pine withers late by nature? I ask you: the officer whipping his frozen horse along— how does he stand against the idle old man wrapped in a thick fur coat? Mingled with the dawn clouds, its light is darkened all through; flying up on the evening wind, its force is ample indeed. Do not wait for a new clearing—it should be swept away in haste; when it has turned to running froth, how can one bear its washing away? At such a time there is only the house of the young lord, where amid silks and perfumes they are playing the flute.

Interlinear notes 2

見束晢麪賦

This is found in Shu Xi's (束晳) "Rhapsody on Noodles" (麪賦).

無心欲作畫屛描 — Set against the 有興 of the line before, it is also read as 「with no mood in me, though I would paint a screen, it will not come」. Since the base text has no word for 「it will not come」, it has been rendered here as trying one's hand at the painting with no thought in it. — Translator