Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Latter Collection, Book 10

Matching the Rhymes of Vice Minister Yi Su's Long Palindrome Pieces — Climbing to the Back Garden and Watching Duke Yeongnyeong Set Out North as Envoy次韻李侍郞需廻文長篇 登後園。望永寧公北使詩。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 140 Chinese characters · reading time 1.8 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Latter Collection, Book 10 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

銀潢接派本連天。獷俗驚傳貴胄仙。賓館授成加豆禮。客程還作促轅旋。神披篤副人傾伏。義重元開國活全。親嬖只頻揮滴淚。老衰慙蔑效微涓。臣忠必豈勞官列。屬近當先取戚賢。麟信感廻頑獸悍。鳳威歸革醜雛羶。春秋計外尋廻旆。暮旦心同競擘蓮。辰宿應精鍾鐵膽。杳冥懸壽畀椿年。振振服脫歸伊洛。漠漠途悠夢代燕。塵土視如增戶萬。隣交較豈奪爭田。

The River of Heaven's branches run on, reaching from of old to the sky, and even in the land of fierce customs they pass the word in wonder: an immortal of noble lineage. In the house that receives the guest they complete the rites and make the welcome richer still, while the traveler's road, on the contrary, urges on the yoke and brings him home. The spirits have opened the way and aid him richly, so that men bend their bodies and bow low, and his sense of duty being weighty, from the first he opened the state and preserved it whole. Those who loved him close at hand only scatter tears that fall again and again, and I, old and failing, am ashamed to offer no help so much as a single drop of water. How should a subject's loyalty lie of necessity in toiling at an office? Among the near kinsmen one ought first of all to choose a worthy man. The unicorn's good faith moves even fierce and cruel beasts and turns them back, and the phoenix's majesty makes even rank and filthy fledglings mend and return. Beyond the reckoning of a spring and an autumn he will soon turn his banners and come seeking us, and evening or morning our hearts are one, as though we vied in splitting lotus seeds. The essence of the constellations must have gathered to form a gall like iron, and the far-off heavens, binding his span, will grant him years long to enjoy. With dignity he will put off his envoy's robes and return to the Yi (伊水) and the Luo (洛水), while on the far and distant road his dreams wander the lands of Dai (代) and Yan (燕). Even to receive ten thousand households besides he looks upon as dust; how should friendship with a neighbor be likened to wresting away a field in contention?

Interlinear notes 3

遣宗室永寧公入達旦朝覲。

Duke Yeongnyeong (永寧公) of the royal house was sent to enter Dadan (達旦) and attend court there.

自謂

This refers to himself.

椿年 — The phrase comes from the great chun tree (大椿) in the Zhuangzi, and means long life. — Translator