Section 32 — Appearing in response is not the real應化非真分第三十二
1Not Grasping at Marks, Unmoved in Suchness
「須菩提！若有人以滿無量阿僧祇世界七寶，持用布施；若有善男子、善女人，發菩提心者，持於此經，乃至四句偈等，受持讀誦，為人演說，其福勝彼。云何為人演說，不取於相，如如不動。何以故？」
"Subhuti! Suppose someone took the seven treasures enough to fill measureless asamkhya worlds and gave them away. And suppose a good man or a good woman set their mind on bodhi and kept this sutra, taking up and keeping even a four-line verse of it, reading and reciting it, and unfolding it for others. Their merit surpasses the first. And how does one unfold it for others? By not grasping at marks, unmoved in suchness (如如). Why is this?"
Interlinear notes 1
應現設化，亦非真實
Even appearing in response and setting out a teaching is not the true reality.
2Like a Dream, Like a Bubble
「一切有為法，如夢幻泡影，如露亦如電，應作如是觀。」
"All dharmas that are made are like a dream, an illusion, a bubble, a shadow, like dew and like lightning. See them in this way."
3All Rejoiced Greatly and Upheld It
佛說是經已，長老須菩提及諸比丘、比丘尼、優婆塞、優婆夷、一切世間天、人、阿修羅，聞佛所說，皆大歡喜，信受奉行。
When the Buddha had finished speaking this sutra, the elder Subhuti and all the monks and nuns, the laymen and laywomen, and the gods, humans, and asuras of every world heard what the Buddha said, and all rejoiced greatly, believed it, received it, and upheld it in practice.