Yetgeul › Gyewon Pilgyeongjip (A Plowing of the Brush in the Cassia Garden) › Book 10 — Enclosures

To Jiang Yong, Director of the Bureau of Merit Assessment考功蔣泳郎中

Gyewon Pilgyeongjip (A Plowing of the Brush in the Cassia Garden) 桂苑筆耕集 · Choe Chiwon · 886 (Tang, 6th year of the Zhonghe era · Silla, 12th year of King Heongang) · 1 passages · 146 Chinese characters · reading time 0.6 min

Gyewon Pilgyeongjip (A Plowing of the Brush in the Cassia Garden) Book 10 — Enclosures A collection Choe Chiwon made by choosing out of the writings of his four years in the headquarters of Gao Pian, military commissioner of Huainan under the Tang, binding them into twenty volumes and presenting them to King Heongang of Silla in 886. It holds 366 pieces — memorials and reports sent up to the emperor, the proclamation denouncing Huang Chao, letters to the several military commissioners, orders and dispatches issued to those under him, Daoist and Buddhist texts for services, funeral offerings, records written for the outer wall of Chengdu and for a painting of Annam, and the reports and poems he sent up to Gao Pian. Here is the first report, which begins "I am a man of Silla," and the proclamation against Huang Chao with its line, "Not only do all the men of the world think to kill you openly; the ghosts under the earth have already discussed cutting you down in secret." The last volume holds the poems he made on the voyage home to the country he had left at twelve. It is the oldest collection by a Korean that survives, and when Hong Seokju and Seo Yugu printed it with movable type in 1834 they called it "the root and the beginning of the writing of our Eastern Country." Their two prefaces are translated with it.

1To one who promised a visit

特勞專介。忽辱榮緘。過垂軒冕之褒。永寘巾箱之寶。實慙彼已。豈敢當仁。郎中學士暫避艱時。偶勞僑跡。今者官淸司績。職峻集仙。麟趾殿中。久侍驂鸞之客。螭頭階上。則親吐鳳之才。豈唯擧四善之精詳。蓋必備九重之顧問。鋪陳組繡。演暢絲綸。則也虞,夏,商,周之書。重行聖代。蕭曹魏邴之位。更屬何人。詎可守三徑之寂寥。慮千山之險阻。許垂訪別。專冀秖迎。伏惟眷私。幸賜鑑察。

You troubled a messenger of your own, and suddenly I was honored with your glorious letter. You bestowed on me praise fit for carriage and cap beyond my worth, and I shall keep it forever as a treasure in my kerchief box. I am truly ashamed before it. How should I dare to take benevolence as my own? As Director and Academician you withdrew for a time from hard days and chanced to wear yourself out in a sojourner's tracks. Now your office is pure and your bureau weighs merit, and your post stands high in the Hall of Assembled Immortals. In the Hall of the Unicorn's Tread you long attended the guests who drive the phoenix team, and on the steps of the dragon's head you unfold in person the talent that breathes forth phoenixes. Do you merely raise up the fine detail of the four virtues? Surely you also stand ready for the questions of the ninefold palace. You spread out brocade and embroidery, and you unfold and make clear the silken cords of the imperial word. So the writings of Yu, Xia, Shang, and Zhou walk again in this sage age. And the places of Xiao, Cao, Wei, and Bing — to whom else should they belong? How could you keep to the loneliness of the three paths, or fret over the steepness of a thousand mountains? You have allowed that you will come and call. I hope only to greet you with reverence. I humbly ask that in your private kindness you look into this.