Yetgeul › Gyewon Pilgyeongjip (A Plowing of the Brush in the Cassia Garden) › Book 11 — Letters

A reply to Minister of Works Zhou of Zhexi答浙西周司空書

Gyewon Pilgyeongjip (A Plowing of the Brush in the Cassia Garden) 桂苑筆耕集 · Choe Chiwon · 886 (Tang, 6th year of the Zhonghe era · Silla, 12th year of King Heongang) · 1 passages · 715 Chinese characters · reading time 2.9 min

Gyewon Pilgyeongjip (A Plowing of the Brush in the Cassia Garden) Book 11 — Letters A collection Choe Chiwon made by choosing out of the writings of his four years in the headquarters of Gao Pian, military commissioner of Huainan under the Tang, binding them into twenty volumes and presenting them to King Heongang of Silla in 886. It holds 366 pieces — memorials and reports sent up to the emperor, the proclamation denouncing Huang Chao, letters to the several military commissioners, orders and dispatches issued to those under him, Daoist and Buddhist texts for services, funeral offerings, records written for the outer wall of Chengdu and for a painting of Annam, and the reports and poems he sent up to Gao Pian. Here is the first report, which begins "I am a man of Silla," and the proclamation against Huang Chao with its line, "Not only do all the men of the world think to kill you openly; the ghosts under the earth have already discussed cutting you down in secret." The last volume holds the poems he made on the voyage home to the country he had left at twelve. It is the oldest collection by a Korean that survives, and when Hong Seokju and Seo Yugu printed it with movable type in 1834 they called it "the root and the beginning of the writing of our Eastern Country." Their two prefaces are translated with it.

1Five things that may be trusted and cannot be doubted

某白。忽覽來示。驚憤兩深。是何見事之乖。如此發言之過。且趙公約者。背軍逃走。行怙追擒。遽投跡於貴藩。遂偸生於逋藪。今則異端斯搆。細作爲名。若能懷上士之心。豈可信下人之口。譚何容易。事不酌量。來示云位極上公。權尊都統。別興異見。遽起他謀。以何悔尤。欲爲燒劫。此乃稍殊雅責。僅涉穢詞。鼠尙有皮。蓋譏無禮。駟難及舌。亦誡愼言。豈是不爲虐兮。誠非所可道也。司空晩歲縱不以學識爲從事。雋才亦合以智謀相贊。虛成啗飯。難望和羹。未諭是非。須陳本末。具標五信。無貯一疑。且此三世立功。無非報國。四方出鎭。曾不安家。身持將相之權。手握恩威之柄。豈獨撫淮邊之俗。終期安海內之人。方切緝綏。何言侵伐。其可信而不合疑者一也。況今黃巾尙熾。翠輦未歸。方驅貔虎之師。欲破豺狼之窟。遠離弊鎭。深託善隣。臨危而猶冀依憑。守靜而更除損害。其可信而不合疑者二也。司空早聯中外。永保初終。言旣馥於芝蘭。操彌貞於松桂。曾無釁隙。每有音書。偏深魯衛之情。永絶張陳之事。其可信而不合疑者三也。浙西始爲交代。未得多時。陶公之官柳誰移。召伯之遺棠不讓。至於賊壘。猶將信義招降。況是舊藩。豈以兵戎侵逼。其可信而不合疑者四也。昨自師過江浦。令肅雪霜。軍門則擊柝夜嚴。行路則銜枚晝靜。豈有任從海則登舫。趙公約則隔簾。通報旣不難爲。指麾又何易得。直至上流嘉客。不瑕接迎。是何下等健兒。敢來親近。其可信而不合疑者五也。粗申大較。可察中心。何乃憑叛卒之讒詞。失賢人之事體。以此陳奏聖主。以此傳告諸侯。非我無辭。是誰有過。細尋來旨。莫測貴懷爲當。老耄所侵。末年多變爲復。狂迷偶作。忠節遽乖。夫耳不辨五聲曰聾。目不分五采曰昧。司空久當重寄。已謂元臣。因何妄發莠言。或似自懷蓬性。不知彭寵此時有按劍之疑。却恐廉頗他日無負荊之處。噫。將帥則空榮列土。君王則尙遠蒙塵。更無匡復之誠。唯有猜嫌之事。祗隔一條水脈。便興萬種風言。必計心虛。遂成口實。大凡獻酬以禮。來往爲書。理失其中。事生非小。且須審諦。勿恣豪強。於此難盡私誠。其他備載公牒。無遺後悔。倂棄前功。某白。

So-and-so states. I suddenly read the letter you sent, and both my surprise and my anger are deep. How has your seeing of the matter gone so wrong, and how have your words gone so far beyond? Now this Zhao Gongyue turned his back on the army and ran, and in his flight he feared being pursued and seized, so he suddenly threw himself into your noble frontier and at last stole his life in a den of runaways. Now heterodox talk is woven out of this and given the name of a spy. If you could keep the heart of a superior man, how could you believe the mouth of an inferior one? How can talk be so easy, and a matter be left unweighed? Your letter says, "Your place is highest among the dukes and your power honored as Commander-in-chief, yet you raise a separate and strange view and suddenly start another scheme. Out of what regret do you mean to burn and plunder?" This differs a little from a seemly reproach and comes close to foul words. "The rat still has its hide" was said to mock a man without manners, and "four horses cannot catch the tongue" is likewise a warning to be careful in speech. Is this the jesting that does no hurt? Truly it is not a thing that may be said. Even if in your late years, Minister, you do not take learning for your occupation, a brilliant talent ought still to help you with wisdom and device. You have come to eat your rice to no purpose, and it is hard to hope that you will season the broth. Since you do not understand the right and wrong of it, I must set out the matter from beginning to end and mark out five things to be trusted, so that you store up not one doubt. Now on my side we have won merit for three generations, and none of it was anything but repaying the state. It has gone out to hold garrisons in the four quarters and has never settled its household at ease. My body holds the power of a general and a minister, and my hand grasps the handle of grace and awe. How should I soothe the customs of the Huai frontier alone? In the end I look to bring peace to the people within the seas. I am intent on gathering and settling them. How should I speak of invasion? This is the first thing that may be trusted and cannot be doubted. Still more, the Yellow Turbans are still ablaze and the kingfisher carriage has not returned. I am driving an army fierce as panther and tiger and mean to break the den of jackals and wolves. I leave my poor garrison far behind and entrust it deeply to a good neighbor. Facing danger, I still hope to lean upon you. Keeping quiet, I would remove harm all the more. This is the second thing that may be trusted and cannot be doubted. You, Minister, were early joined to me within the court and without, and you have kept the whole course from first to last. Your words have been fragrant as iris and orchid, and your conduct more upright than pine and cassia. There has never been a rift between us, and letters have always passed. The feeling of Lu and Wei has been deep between us, and the affair of Zhang and Chen was cut off long ago. This is the third thing that may be trusted and cannot be doubted. In Zhexi you have only lately taken over your post and have not held it long. Who would move the official willows of Lord Tao? The crab apple left behind by the Earl of Shao is not yielded up. Even at a bandit rampart one still calls for surrender by good faith. How much more an old frontier of mine. How should I press upon it with arms? This is the fourth thing that may be trusted and cannot be doubted. Since my army crossed the river landing, its orders have been stern as snow and frost. At the camp gates the watchman's clapper keeps the night strict, and on the roads the men hold sticks in their mouths and the day is quiet. How could it be that Ren Conghai would board a boat and Zhao Gongyue be kept behind a blind? Even to pass word in is hard, so how is a command over them easily had? Even for a fine guest from upstream there is no leisure to receive him. What sort of low-grade soldier is this, that he dares come near? This is the fifth thing that may be trusted and cannot be doubted. I have set out the large outline roughly, and you may look into my inmost heart. Why then do you trust the slander of a deserter and lose the form proper to a worthy man, and with this lay a report before the sage sovereign and with this pass word to the other lords? It is not that I am without something to say. Who is it that has the fault? I have searched your meaning closely and still cannot sound your honored breast. Is it that old age encroaches and your last years bring many changes? Or is it that a mad delusion has risen by chance and your loyal integrity has suddenly gone awry? An ear that cannot tell the five notes apart is called deaf, and an eye that cannot part the five colors is called dim. You, Minister, have long borne a weighty charge and have been called a first minister. Why then do you let loose weed-like words so rashly? It seems as if you keep a mugwort nature in yourself. You do not know that Peng Chong in this hour had cause to lay a hand on his sword, and I fear instead that Lian Po will have no place to carry the thorn another day. Alas. The commanders take an empty glory in their parceled lands, and the sovereign is still far off, covered in dust. There is no longer any sincerity for setting things right and restoring them. There is only suspicion and ill will. A single thread of water divides us, and at once ten thousand kinds of rumor rise. By my reckoning the heart must have been empty, and so it made talk into a pretext. As a rule, giving and returning are done by courtesy, and coming and going by letter. When reason loses its center, what comes of it is no small thing. You must look into this closely and not give rein to high-handed strength. Here it is hard to set out all my private sincerity. The rest I have entered fully in the official dispatch. Leave no regret for later, and do not throw away the merit you have won. So-and-so states.

Interlinear notes 1

The 不 of the received text appears to be superfluous, so it has been read as "even to pass word in is hard." — tr.