The Burden of Frontier Duty on Pyeongan's Examination Graduates論平安道出身防守之弊。啓
從事官韓浚謙牒報內平安道江邊出身前日爲兵之時各有保率備給粮餉且常留在本堡不見防守之苦一自登第之後盡去保率名之曰出身分防之役前後相望旣無元定番次䟽數出於一時之意昌城以下出身則合氷之際分助於境內諸堡解氷之後又令分防於水上諸堡秋冬之交又使移防於滿浦諸鎭一握之米一尺之布皆無出處而親負戎器自備粮餉長立戍所在家無日若此事不早變通則萬無支保之勢云臣前此亦聞平安道出身怨苦之弊已爲。啓請處置矣其後又聞平壤等處出身之人或有自縊者或有掛其紅牌於官門而脫身逃去者所聞駭愕今據韓浚謙牒報則其致此無足恠者大抵道內出身之人皆平日取才軍士也前則各有奉足以備資粮又有番次往來有時一自出身之後無保率可以相資無番次可以遞休一年之內長在於道路防守之役不遑暇食揆之情理極爲矜惻臣求所以處置之䇿而未見便宜不過仍前日更給戶奉足又使徵發之際定其疏數如前日立番次第以休其力則庶可小愒矣如此然後赴防之時爲之計仕以爲去官之階已出六品而爲實職者始免其防戍而收其保率以給他人則民情稍似便宜今日之所以處此者唯此而已請令兵曹急速商議擧行舒邊民倒懸之苦何如
The report of the aide-de-camp Han Jungyeom (韓浚謙) says thus: 「The chulsin (出身) along the river in Pyeongan Province, in the days when they were soldiers, had each his boin to furnish him provisions, and stayed always at his own garrison post, knowing nothing of the hardship of going on guard duty. But once they had passed the examination, their boin were all stripped from them, and, their name being chulsin, the duties of guarding by turns follow one upon another, with no fixed order from the first, so that whether they come sparse or thick comes out of the whim of the moment. The chulsin below Changseong, when the ice freezes, are divided out to assist at the several posts within the district; after the ice breaks they are again divided out to guard the several posts upriver; and at the turn of autumn into winter they are moved again to guard at the several forts of Manpo. Not a handful of rice nor a foot of cloth has anywhere to come from, so that bearing their weapons on their own backs and furnishing their provisions by their own strength they stand long at the frontier watch and have not a day at home. If this business be not altered soon, there is no manner of posture in which they can endure it.」
Your servant too had heard before of the grievance by which the chulsin of Pyeongan Province resent and suffer, and had already submitted a request that it be dealt with. Afterwards he heard further that among the chulsin of Pyeongyang and those parts there are some who have hanged themselves, and some who have hung their red certificates of passing upon the gate of the government office and slipped away in flight; what he has heard is startling. Now, seeing Han Jungyeom's report, it is no wonder at all that it has come to this pass.
In general the chulsin within the province are all of them soldiers whose skill was picked out in ordinary times. Before, each had his boin to furnish provisions, and there was besides an order of turns, so that there were set times of going and coming. But since becoming chulsin they have neither boin to help them nor turns in which to rest by rotation; bound the whole year round to guard duty upon the road, they have not leisure even to eat. Measured by the common feelings of men, it is deeply pitiable.
Your servant has sought a plan for dealing with it but has not found a fitting one. If their boin be given them again as in former days, and if moreover, in calling them out, the sparseness and frequency be fixed after the manner of the old order of rotation so as to rest their strength, it would be somewhat better. This done, when they go on guard let the number of days served be reckoned and made the ladder by which they advance in office; and let those who have already risen to the sixth rank and obtained a substantive post be at last released from guard duty, their boin being taken back and given to another: then the hearts of the people would be somewhat eased. Today there is this way of dealing with it and no other. How would it be to have the Ministry of War take it up urgently in deliberation and carry it out, and so loose the frontier people from their hanging upside down?
Interlinear notes 2
Chulsin (出身) — one who has passed the military examination but has not yet received an office
Boin (保人) — a household that supplied the living of a single soldier. The source text may write it variously as 保人, 奉足 or 戶奉足 from place to place, but as it is one and the same institution it has been rendered uniformly as 「boin」. ― Translator