Letter to the Pyeongan Inspector and Army Commander移平安道巡察使兵使文
自古鍊兵之事有二條軍食有餘則募得精勇之軍餉以官糧聚於一處而將官統之晝夜訓鍊此唐宋以來以及今日皇朝養兵之制爲然也軍食不足則不能餉軍故各從鄕里團束部伍而於其里中出統率之人使於農隙隨便操鍊有時聚會一處習陣訓閱此乃管子內政篇遺法而唐時澤潞節度使李抱眞亦用此法教鍊步卒二萬澤潞軍兵爲一時藩鎭之最亦其一法也今我國糧儲蕩然餉軍無路雖欲聚兵訓鍊其路無由且各邑遠處之兵每因操閱之事分番往來裹糧立番非徒勞苦倍甚而農時則廢失農務或至於飢鐘流散此亦鍊兵之極弊而民情之所不堪者也本府深察此弊於京畿則分爲四營以道內諸邑從其附近屬於四營而束伍之規則一從鄕里團結人多則隊伍亦多人少則隊伍亦少未甞移近就遠合此聚彼大槪如鄕徒作契之法一切務在便民而乘其暇日各在其處操鍊所業哨官計其畫數送於把抱把摠送於營將營將申於監兵使以行賞罰若於習陣之時則或合一營之軍校閱於一營或合四營之軍大閱於中央此乃京畿近日鍊兵大槪也傳聞本道則各處之軍每月分番直宿於官中往來煩費未免廢農失時之弊束伍之軍各自有身役旣爲立番於操鍊之處又自供其原役一身兩處奔走人力亦所不堪當初激鍊未成之前猶可如此今則砲殺射手等幾盡成就宜使之各在其處佐法操鍊而其新入束伍者次次傳習則一人可以敎十十人可以激百不多日內一道之民各成敎鍊之軍事甚便益惟成才上等者必有論賞之規然後可以激勸他人若勿論成才與否而徒以編入束伍之故盡免雜役則他民之未入束伍者偏受其弊怨苦必甚而亦非經久通行之規故京畿則於各隊中較其才藝分爲上中下三等上等則量免雜役某某條中等則次之下等則與平民一般而別無免役之事有事調發則或令徵發上等或令徵發中等上等軍人徵發則中下等軍人留在其處中等軍人徵發則下等軍人留在其處旣無冗雜盡發之患又無本處閭里空虛之弊事甚便宜此等條件十分參商且訪民情便否劃卽報禀施行邊上鎭堡辛亥年加設立之時或五里或十里之間連次設堡相望不絕而各出堡將率軍官數人料食則雖出於官倉而凡差備供奉則皆出於軍士故軍士不堪其苦漸至流散官倉之儲亦因此耗盡若於防戍之計有關則些少之弊似不可顧此則以其軍少不足以禦賊故合氷後防緊之時則盡空其地而疊入於他鎭是平居但有侵虐軍卒耗食官廩之弊而臨急實無所用此事亦當相時變通以蘇塞上之民本府之意自江界以下以及義州疊入諸堡但依。中朝煙墩之例堅築墩臺只令瞭望擧烽而勿置堡將但以土兵之有計慮者作爲隊長使處其中而其間別於大鎭合聚軍兵以爲必守之計則如有事變墩臺連絡足以報變而大鎭軍兵旣多形勢壯固亦可以合力制敵其於防戍恤民兩皆便宜此事亦與兵使相議幷爲巡問於江邊土兵之老於邊事有識慮者得其便宜可行之䇿如某堡則當合於某鎭詳細枚擧牒報本道水軍入番處只有宣沙浦老江廣梁其役不至困極而但以中原行次遼東護送軍之役水軍不堪其苦近日則節使之外別行次相望不絕民力尤爲困竭此則當何以處置亦爲參商訪問得其可行之䇿詳細牒報兵亂之後馬匹比前益貴遼東往還刷馬民間辦出無路此非小患往在甲午年間備邊司請於遼東貿得雄驢數十餘頭於道內牧場水草便美處聚雌馬百餘頭放驢於其中使之生育則數年之後騾子興產因以成長漸至蕃息則凡驛路馬匹不足處及遼東一路轉運路費等事皆可取辦於此必爲永久之利。啓下已久而未聞施行今則中江已爲開市此事若可擧行則以某物貿得驢子多少間可以試其行否亦爲商量牒報我國當初制法未免茍簡如邊將不爲官供而取食於軍士之類是也本府之意某條措置於海邊諸鎭各儲糓數千餘石以爲之本而春秋歛散令近處之民受食略如郡縣倉庫之法每歲除出費耗以爲邊將之食而永絕軍士侵剝之路則水軍庶可蘇息此亦參酌牒報江邊助防將每於合冰時使內地守令各率牙兵陪牌遠入諸鎭使之協守其初設立之意只爲防備一事但此事已成積久之弊其於防備亦米見其有益今則事與平時有異。天兵往來絡繹內地守令不可一日離官江邊助防之事尤似難便此亦何以處置利害便否幷百分參酌牒報
From of old there have been two ways of training soldiers. Where army grain is ample, picked and nimble soldiers are recruited, fed on government provisions, gathered in one place, led by commanders and officers, and trained day and night. Such has been the system of maintaining troops from the Tang and Song down to the Ming of today. Where army grain is not ample the soldiers cannot be fed, and so each man, according to his own locality, is bound into squads and files, a man to lead them is found from that village, and they are drilled as is convenient in the intervals of farming, being gathered at times in one place to practice formations and be mustered. This is the method handed down in the "Inner Administration" chapter of Guanzi. In the Tang, Li Baozhen (李抱眞), Military Commissioner of Zelu, also used this method and trained twenty thousand foot soldiers, so that the troops of Zelu became for a time the first among the garrison provinces; this too is one such method.
Now in our country the stored provisions are as though swept clean and there is no way to feed soldiers, so that though one would gather soldiers and train them, there is no means. Moreover the soldiers of distant districts, constantly going back and forth in shifts for drill and muster, carry their own provisions and stand their turns; not only is their toil doubly severe, but in the farming season they lose their farming and sometimes come to starve and scatter. This too is an extreme abuse in the training of soldiers, and more than the feeling of the people can bear.
This office, having looked deeply into this abuse, divided Gyeonggi into four camps and attached the several districts of the province to the four camps according to nearness. The rule of the sogo ranks was throughout to bind men according to their own locality, so that where men are many the ranks are many and where men are few the ranks are few. Never have men been moved from near places and sent to distant ones, or these joined with those and gathered together; in general it is like the way village associations form their mutual-aid societies, and it has striven wholly for the ease of the people. Taking idle days, they drill each in his own place; the company officer reckons their work and the number of days and reports to the battalion commander, the battalion commander to the camp commander, and the camp commander to the Governor and the Army Commander, and rewards and punishments are carried out. When formations are practiced, the soldiers of one camp are sometimes joined and mustered at that one camp, and sometimes the soldiers of the four camps are joined and greatly mustered in the center. This is the outline of how soldiers are trained in Gyeonggi of late.
I hear it reported that in this province the soldiers of every place are divided into monthly shifts and keep watch at the government offices, so that the cost of going and coming is burdensome and they do not escape the abuse of abandoning their farming and losing the season. The soldiers of the sogo ranks each have their own personal service, and now that they stand shifts at the drilling ground besides and still render their own basic service themselves, one body is hurrying between two places, which is beyond the strength of a man to bear. In the first days, when they had been spurred on but had not yet become trained, it was still possible to do this; but now the gunners, lancers, and archers are nearly all made. They should each be made to drill according to the method in their own place, and those newly entered into the sogo ranks should be taught by degrees as it is handed on. Then one man will teach ten and ten men spur on a hundred, and within a few days the people of a whole province will all become trained soldiers; the thing is most convenient and profitable.
Only, there must be a rule of considering rewards for the upper grade who have mastered the skills, and only then can others be spurred on. If, without asking whether a man has mastered the skills or not, all miscellaneous services are remitted merely because he has been entered in the sogo ranks, then the other people who have not entered the sogo ranks will bear that burden one-sidedly and their resentment and distress will surely be great; nor is it a rule that can be practiced for long. Therefore in Gyeonggi the skills were compared within each squad and the men divided into three grades, upper, middle, and lower. For the upper grade such and such heads of miscellaneous service are reckoned and remitted; for the middle grade, the next after that; the lower grade is treated like the commoners, with no separate remission of service. When something is afoot and men are called up, sometimes the upper grade is levied and sometimes the middle. When the upper-grade soldiers are levied, the middle- and lower-grade soldiers stay behind in that place; when the middle-grade soldiers are levied, the lower-grade soldiers stay behind in that place. There is thus neither the trouble of levying all to no purpose nor the abuse of villages standing empty; the thing is most convenient and fitting. Weigh and reckon these conditions fully, ask also whether the feeling of the people finds it suitable or not, and then memorialize and carry it out.
When the border forts and posts were added to in the sinhae year, posts were set up one after another at intervals of five li or ten li, so that the line of sight between them was unbroken. Each puts out a post commander leading a few military officers; and though their rations come from the government granary, all their equipment and attendance come from the soldiers, so that the soldiers cannot bear the hardship and gradually come to scatter, and the stores laid up in the government granary are worn away by this as well. If it bore upon the plan of defense, the trifling abuse might be overlooked; but as the soldiers there are few and insufficient to hold off an enemy, when the ice has formed and defense is pressing, that ground is wholly emptied and they double up into other garrisons. Thus in ordinary times there is only the abuse of oppressing the soldiers and eating away the government's grain, and in an emergency they are of no real use. This matter too should be watched for its season and altered, so that the people of the border may live.
The intent of this office is this. For the several doubled-up posts from Ganggye down to Uiju, let mounds only be built solidly after the example of China's beacon mounds, for keeping watch and raising signal fires, and let no post commanders be appointed. Let only a man of resource among the native soldiers be made chief and kept within, and between them let troops be gathered separately at the large garrisons as a plan for holding them without fail. Then when trouble arises the mounds will be linked and will suffice to give word of it, and the large garrisons, having many troops already, will be strong in position and able to join their strength and control the enemy. For the business of defense and for the care of the people it is convenient and fitting on both sides. Discuss this matter too with the Army Commander, and inquire besides among those native soldiers along the river who are old in border affairs and have discernment, and get a plan that is convenient and can be carried out. Set it out in detail, item by item, in the manner of "such and such a post should be joined to such and such a garrison," and report.
The places where the naval soldiers of this province stand their shifts are only Seonsapo, Nogang, and Gwangnyang, so their service is not utterly wearing. Only, with the service of the missions to China and of the escort troops to Liaodong, the naval soldiers cannot bear the hardship. Of late, besides the regular seasonal missions, special missions go in unbroken succession within sight of one another, and the people's strength is the more exhausted. How is this to be arranged? Weigh it and inquire likewise, get a plan that can be carried out, and report in detail.
Since the war horses have become dearer than before, and there is no way for the people to provide the pack animals for going to and from Liaodong, this is no small anxiety. In the gabo year past the Border Defense Council requested that some scores of jack donkeys be bought from Liaodong, that a hundred-odd mares be gathered at a place among the province's pastures where water and grass are good, and that the donkeys be put among them to breed. Then after some years mules would be born and grow and gradually multiply, and all the places on the post roads where horses are short, and the costs of hauling along the one road to Liaodong and the like, could all be provided from this, so that it would surely be a lasting benefit. It is long since the royal sanction was given, yet I have not heard that it has been carried out. Now that a market has already been opened at Junggang, if this business can be put into effect, donkeys may be bought with such and such goods, many or few, to test whether it will answer or not. Reckon this too and report.
When our country first made its laws it did not escape being makeshift and sketchy, and the border officers' taking their food from the soldiers instead of being supplied by the government is an instance of this. The intent of this office is that, under such and such a head, arrangements be made at the several coastal garrisons so that each lays up several thousand seok of grain as capital, taking it in and giving it out in spring and autumn for the people nearby to receive and eat, roughly after the manner of the district granaries, and that each year the surcharge grain be set aside as the border officers' food, so as to cut off for good the way of their oppressing the soldiers. Then the naval soldiers may nearly be brought back to life. Weigh this too and report.
As for the assistant defense commanders along the river, whenever the ice forms, the magistrates of the interior are made each to lead their own guards and attendant bands and go far in to the several garrisons to hold them together. The intent when this was first set up was for defense alone. Only, this business has already become a long-accumulated abuse, and no benefit to defense has been seen from it either. Now that matters are unlike ordinary times and Ming troops come and go in succession, the magistrates of the interior cannot leave their offices for a single day, and assisting in the defense of the riverside would seem the more difficult and inconvenient. How is this too to be arranged? Weigh the gain and loss and the suitability of it fully, and report.
Interlinear notes 4
The base text has 「或至於飢鐘流散」, taken as an error for 「飢饉」, "famine."
The base text has 「佐法操鍊」, taken as an error for 「依法」, "according to the method."
The base text has 「亦米見其有益」, taken as an error for 「未見」, "has not been seen."
「Yeondon (煙墩)」 is a mound built up of earth and stone for raising beacon fires.