Letter to the Hamgyeong Inspector and the Southern and Northern Army Commanders移咸鏡道巡察使南北道兵使文
遠方殘民兵火之後百役叢集怨苦流散在在皆然本道去京師絕遠凡民間繁瘼未能詳知姑以所聞言之則南北道出身武士勿論新舊入防於江邊每年二月入防十月罷防農時不得顧其農業因以流散者甚多云或以爲道內武士分爲四番相遞入防以休其力則可免倒懸之苦云事勢便否民情所願詳察牒報北道六鎭及官鹽販賣之處似當從市直增减其價而近日則鹽軍價勒定糓四斗民亦苦之云亦爲相考變通本道軍功人等自備糧食長在赴防之中恕苦極天自悔曾得軍功官屬則願仍爲官屬私賤則願仍爲私購怨聲嗷然皆以爲軍功爲害身之資自今雖有事變必無爲國家出身立功之人極爲寒心髮通之策雖未知何在而坐視不救亦所難忍或以爲立防之時餉以官糧以除自備之弊此則官力不足難可施行惟當量其往來道里遠近疎其番次防歇時則使之在家作農合氷防緊之時相遞赴防則亦可有休息之時稍似便宜急速商量處置方今西北之憂日甚一日我國創殘之餘夾於兩强寇之間非兵無以制敵非民無以衛國此不待智者而可知奈何邊將守令之中識此者少縱恣虐民猶踵前習使邊上民夷之心日益離散誠可痛心而縱有善䇿無可施之路本道百分申勅屏黜貪殘罷軟者不使留爲民害而積年弊痼之事次第改革民情順服則邊圉自固矣北方之民寒無所着只以養狗衣皮爲大利而邊將守令每於胡人宴享之時收取士兵之狗殺數百餘口旣取其肉而幷没其皮云肉則宴享胡人無他辦出之處不得已爲之皮則可以還給而幷爲取之則土兵之無衣者何以掩身今後一切嚴禁一一還給本主邊將敢有私取一張者輒以重罪論斷事幷爲知委施行
The feeble people of distant places, since passing through the fires of war, have had every sort of service gather upon them, and their resentment and distress and their scattering are the same in every place. This province is very far from the capital, so that I do not know in detail the vexations and ills among the people. For the present I will speak of what I have heard.
The men of arms of the southern and northern circuits who have passed the examinations, new and old alike, go into the riverside to stand defense, entering in the second month each year and being released in the tenth. In the farming season they cannot tend their own farming, and it is said that very many scatter on this account. Some say that if the men of arms of the province were divided into four shifts and sent in to stand defense by turns, resting their strength, they might escape the misery of hanging upside down. Look carefully into whether the course of the thing is suitable or not and into what the people wish, and report.
At the Six Garrisons of the northern circuit and the places where the government sells salt, it would seem that the price ought to be raised or lowered according to the market rate; yet of late, it is said, the price of salt has been forcibly fixed at four mal of grain, and the people are distressed by this too. Look into this as well and make a change.
Since those in this province who have won military merit must provide their own provisions and are constantly out on defense duty, their resentment and distress pierce the heavens. Those who won military merit have come to regret it of themselves, so that a government servant wishes to remain a government servant and a private slave wishes to remain a private slave, and the sound of their complaint is everywhere, all saying that military merit has become the means of harming their own persons. From now on, though trouble arise, there will surely be no one who will come forward for the state and win merit; it is utterly disheartening. Though I do not know where the plan for a change may lie, to sit and watch and not seek a remedy is also what I cannot bear. Some would have them fed on government provisions while on defense duty, doing away with the abuse of providing for themselves; but this is hard to carry out, the government's strength being insufficient. Only if the shifts are spread out, reckoning the distance of the going and coming, so that in the slack season of defense they farm at home, and when the ice has formed and defense is pressing they go out by turns, will there be times of rest as well, and it would seem somewhat easier; reckon it with all speed and arrange it.
Just now the troubles of the northwest grow worse by the day. Our country, in the aftermath of injury and enfeeblement, is caught between two strong foes; without soldiers the enemy cannot be controlled, and without the people the state cannot be held. This can be known without waiting for a wise man. Why then are there few among the border officers and magistrates who know it, who still tyrannize over the people as recklessly as before in their old habit, so that the hearts of the frontier people and of the barbarians grow more estranged by the day? It is truly painful to the heart, and though I have good plans there is no way to put them into effect. Let this province impress it to the utmost, driving out and dismissing the greedy and harsh and the weak and spineless so that they do not remain and become a harm to the people, and correcting the chronic troubles of many years one after another. If the feeling of the people is willing and compliant, the frontier will be firm of itself.
The people of the north have nothing to wear in the cold, and count it a great benefit merely to raise dogs and wear their skins. Yet it is said that the border officers and magistrates, whenever they feast the barbarians, collect the natives' dogs and kill some hundreds of them, taking the meat and seizing the hides along with it. As for the meat, there is nowhere else to provide for feasting the barbarians, and it may be said to be unavoidable; but the hides could be given back, and if they are taken as well, with what are the native soldiers, who have no clothing, to cover their bodies? From now on forbid this strictly and altogether, and return the hides one by one to their own owners. If there is any border officer who dares take even a single hide for himself, make it known as well that he is at once to be judged under the heavy law, and carry it out.
Interlinear notes 4
The base text has 「恕苦極天」, taken as an error for 「怨苦」, "resentment and distress."
The base text has 「私賤則願仍爲私購」, taken as an error for 「私賤」, a private slave.
The base text has 「髮通之策」, taken as an error for 「變通」, "a change."
「Chulsin (出身)」 refers to a man who has passed the military examination and entered on an official career.