Memorial Presenting the Book帝王韻紀進呈引表
1The heading
帝王韻紀進呈引表.
The memorial of presentation (進呈引表) for the Jewang ungi.
2The memorial offered to the king
臣承休言. 臣謹編修, 帝王韻紀, 分爲兩卷, 繕寫以進者, 牛襟下士, 粗得曉於典墳, 螢燭末光, 期助明於日月. 臣承休, 誠惶誠恐頓首頓首. 恭惟我, 主上殿下, 於周爲盛, 于湯有光, 天妹爲妃, 夫豈三韓, 曾見龍樓成集? 實惟百代難聞, 萬世奇逢, 一時鍾在. 伏念, 臣陪先代遺弓之詔, 報中天昇日之祥, 因緣扈駕以西東, 除拜超階於華要. 自頂至踵, 洽然湛露淪身, 擢髮數恩, 行以淸絲補袞, 乃緣命薄, 返得身閑, 嗟無計於覩天, 喜祝齡之有地. 心歸佛隴, 目屬虯函, 萬軸明窓, 趂日志疲之消息, 九重丹禁, 恒春不老之光陰. 抑念, 唯玆不腆之文, 是我平生之業, 宜以蟲吟之無譜, 聊申鶴戀之有加. 遂乃古往今來, 皇傳帝受, 中朝, 則從盤古而至於金國, 東國, 則自檀君而洎我本朝, 肇起根源, 窮搜簡牘, 較異同而撮要, 仍諷詠以成章. 彼相承授受之興立, 如指諸掌, 凡肯搆云爲之取捨, 可灼於心. 伏望優推聖知, 無以人廢, 暫借离明之炤, 許垂乙夜之觀, 付外施行, 爲後勸誡. 臣誠惶誠恐頓首頓首, 謹言.
Your subject Seunghyu speaks. Your subject has respectfully compiled the Jewang ungi, divided it into two volumes, and copied it out fair to present it. A petty scholar no larger than an ox's collar, who has grasped the old books only roughly, hopes with the last light of a firefly or a candle to help the brightness of the sun and the moon. Your subject Seunghyu is truly in awe and dread, and bows his head again and again.
Bowing low, your subject considers that our sovereign, His Majesty, is more flourishing than Zhou and more glorious than King Tang, and has taken the sister of Heaven as his queen. When have the Three Han ever seen such blessings gather at the Dragon Tower (龍樓)? Truly it is a thing hard to hear of in a hundred generations, a meeting rare in ten thousand ages, and it has come together in a single hour.
Bowing low, your subject considers that he attended the edict of the bequeathed bow (遺弓) of the former reign and reported the good omen of the sun rising in mid-heaven, and that, following that bond, he escorted the royal carriage east and west and was appointed by leaps of rank to splendid and weighty posts. From the crown of his head to his heels the dew-like favor soaked into his body; though he plucked out every hair to count them, he could not count that favor. He meant to repay it as one mends a dragon robe with pure thread, but his lot was thin and he found himself at leisure instead. He sighs that he has no way to look upon Heaven, yet he rejoices that he has ground on which to pray for his sovereign's long years.
His heart goes back to Folong (佛隴) and his eyes cling to the book chest. By a bright window, among ten thousand scrolls, he wears away his weary days, and toward the ninefold palace he prays always for years that stay like spring and do not grow old.
Your subject considers further that this poor piece of writing is the work of his whole life. Though it be the chirping of an insect with no music to it, he offers it to add to the crane's longing devotion. So, of what emperors handed down and sovereigns received from ancient times to the present — for the Middle Kingdom, from Pangu to the Jurchen Jin (金), and for the Eastern Country, from Dangun to our own dynasty — he traced where the roots first rose, searched the books through, weighed what differed and what agreed, gathered the essentials, and then chanted them into song. The traces of how each received and handed on and stood up are as clear as pointing at one's own palm, and what was taken and what was cast away in all that was built upon them will show plainly in the mind.
Bowing low, your subject asks that Your Majesty graciously extend your sagely understanding and not throw away the writing because the man is lowly; that you lend for a moment the brightness of Li (离明) and grant the favor of reading it in the second watch of the night (乙夜); and that you send it out to be put into use, so that it may serve those who come after as encouragement and warning. Your subject is truly in awe and dread, and bows his head again and again, and speaks with respect.
Interlinear notes 2
天妹 — this means a princess of Yuan. ― translator
我本朝 — this means Goryeo. ― translator
3The third month of the twenty-fourth year of Zhiyuan
至元二十四年三月 日. 頭陀山居士臣李承休.
The twenty-fourth year of Zhiyuan, the third month, on a day. Your subject Yi Seunghyu, a lay Buddhist of Dutasan.
Interlinear notes 1
至元二十四年 — 1287 in the Western calendar. ― translator