Nokjin祿眞
1Nokjin calls on Chunggong
祿眞,姓與字,未詳。父秀奉一吉飡。祿眞二十三歲始仕,屢經內外官,至憲德大王十年戊戌,為執事侍郞。十四年,國王無嗣子,以母弟秀宗,為儲貳,入月池宮。時,忠恭角干為上大等,坐政事堂,注擬內外官,退公感疾,召國醫診脈,曰:「病在心臟,須服龍齒湯。」遂告暇三七日,杜門不見賓客。於是,祿眞造而請見,門者拒焉。祿眞日曰:「下官非不知相公移疾謝客,須獻一言於左右,以開鬱悒之慮,故此來耳,若不見,則不敢退也。」門者再三復之,於是,引見。祿眞進曰:「伏聞寶體不調,得非早朝晚罷,蒙犯風露,以傷榮衛之和,失支體之安乎?」曰:「未至是也,但昏昏嘿嘿,精神不快耳。」祿眞曰:「然則公之病,不須藥石,不須針砭,可以至言高論,一攻而破之也,公將聞之乎?」曰:「吾子不我遐遺,惠然光臨,願聽玉音,洗我胸臆。
Nokjin's surname and courtesy name are not known. His father was Subong, an ilgilchan. Nokjin first took office at the age of twenty-three, held several posts in the capital and in the provinces, and by the tenth year of King Heondeok the Great, a musul year, he had become sirang of the Jipsa.
In the fourteenth year the king had no son to follow him, so he made his younger brother by the same mother, Sujong, crown prince, and had him enter Woljigung. At that time Chunggong the gakgan was sangdaedeung, and he sat in the Jeongsadang settling the appointments of officials in the capital and the provinces. He withdrew from his duties, fell ill, and called in the state physician to feel his pulse, and the physician said, "The sickness is in the heart. You must take the dragon-tooth broth."
So he asked leave for twenty-one days, shut his gate, and saw no visitors.
Then Nokjin came and asked to be seen, and the gatekeeper turned him away. Nokjin said, "It is not that this lesser officer does not know that his lordship has taken to his sickbed and is excusing himself from callers. I wish to offer a word to those about him and open up the thoughts that are weighing on him, and that is the only reason I have come. If I am not received, I will not dare to withdraw."
The gatekeeper carried word in two or three times, and then he was led in.
Nokjin came forward and said, "I have heard that your noble body is out of sorts. Can it be that you have gone early to court and left late, and braved the wind and the dew, and so harmed the harmony of blood and breath and lost the ease of your limbs?"
He said, "It has not come to that. I am only dull and heavy and silent, and my spirits are not easy."
Nokjin said, "Then your lordship's sickness needs no medicine, and needs no needle or moxa. A right word and a high argument can break it open at a single stroke. Will your lordship hear it?"
He said, "You have not cast me off at a distance, but have come and graced my house. I should like to hear your fine words and wash out my breast.
2A chief minister is like a carpenter
」祿眞曰:「彼梓人之為室也,材大者為梁柱,小者為椽榱,偃者植者各安所施,然後,大廈成焉。古者,賢宰相之為政也,又何異焉?才巨者,置之高位,小者授之薄任。內則六官、百執事,外則方伯、連率、郡守、縣令,朝無闕位,位無非人,上下定矣,賢不肖分矣,然後,王政成焉。今則不然,徇私而滅公,為人而擇官,愛之則雖不材,擬送於雲霄,憎之則雖有能,圖陷於溝壑。取捨混其心,是非亂其志,則不獨國事溷濁,而為之者,亦勞且病矣。若其當官淸白,蒞事恪恭,杜貨賂之門,遠請託之累,黜陟只以幽明,予奪不以愛憎,如衡焉,不可枉以輕重,如繩焉,不可欺以曲直。如是,則刑政允穆,國家和平,雖曰開孫弘之閤,置曹參之酒,與朋友故舊,談笑自樂可也。
Nokjin said, "When a carpenter builds a house, he makes beams and pillars of the large timbers and rafters of the small ones, and uses what lies flat and what stands upright each in its fitting place, and only then is the great hall finished. When the worthy chief ministers of old carried on the government, what was there different in it?
Men of great ability are set in high places, and lesser men are given lighter charges. Within there are the six offices and the hundred functionaries, and without there are the provincial governors, the regional commanders, the governors of commanderies and the county magistrates. There is no empty place at court and no place with the wrong man in it. High and low are settled and the worthy are parted from the unworthy, and only then is the king's government complete.
Now it is not so. Private interest is followed and the common good is destroyed. Office is chosen to fit the man. If a man is liked, then even though he is not fit timber they would send him up into the clouds, and if he is disliked, then though he has ability they plot to throw him down into a ditch. Taking and rejecting confuse their hearts, and right and wrong throw their minds into disorder, so that not only do the affairs of state grow muddy, but those who carry them on are worn out and made sick as well.
Be pure and clean in holding office and careful and respectful in handling business. Shut the door against bribes and keep far from the entanglements of private requests. Demote and promote only by whether a man is able or not, and give and take away not out of liking or dislike. Be like a balance, which cannot be bent by light or heavy, and like an inked line, which cannot be deceived by crooked or straight. If it is so, then punishments and government will be truly in accord and the country at peace, and even if you were to open the side gate of Sun Hong and set out the wine of Cao Shen, and take your pleasure talking and laughing with friends and old companions, it would do no harm.
3Chunggong goes to court
又何必區區於服餌之間,徒自費日廢事為哉?」角干,於是,謝遣醫官,命駕朝王室。王曰:「謂卿剋日服藥,何以來朝?」答曰:「臣聞祿眞之言,同於藥石,豈止飲龍齒湯而已哉?」因為王一一陳之。王曰:「寡人為君,卿為相,而有人直言如此,何喜如焉?不可使儲君不知,宜往月池宮。」儲君聞之,入賀曰:「嘗聞君明則臣直,此亦國家之美事也。」後,熊川州都督憲昌反叛,王擧兵討之,祿眞從事有功,王授位大阿飡,辭不受。
And why must you be tied to the small business of taking medicine, wasting your days for nothing and letting your work fall away?"
The gakgan then thanked the physician and sent him off, called for his carriage, and went to court at the palace.
The king said, "You said you had set a term of days for taking your medicine. How is it that you have come to court?"
He answered, "Your servant heard Nokjin's words, and they were like medicine and the needle. How should they stop at drinking dragon-tooth broth?" And with that he laid out everything for the king, point by point.
The king said, "I am the ruler and you are my chief minister, and there is a man who speaks as honestly as this. What joy is like it? The crown prince must not be left in ignorance of it. You should go to Woljigung."
The crown prince heard it and came in to offer his congratulations, saying, "I have heard it said that when the ruler is clear-sighted his ministers are honest. This too is a fine thing for the country."
Later, when Heonchang, the dodok of Ungcheonju, rebelled, the king raised troops and struck at him, and Nokjin went on the business and earned merit, and the king gave him the rank of daeachan, but he refused it and would not take it.