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Bak Jesang朴堤上

Samguk Sagi (History of the Three Kingdoms) 三國史記 · Kim Busik and others · 1145 (Goryeo, 23rd year of King Injong) · 4 passages · 866 Chinese characters · reading time 3.5 min

Samguk Sagi (History of the Three Kingdoms) Biographies The oldest surviving history of Korea. It is made up of the annals of Silla, Goguryeo and Baekje, together with the treatises, the tables and the biographies. Kim Busik set his own judgments here and there in passages marked as his comment, so what the compiler doubted and what he rebuked stands there still.

1Bak Jesang sets out to bring the king's brothers home

朴堤上,始祖赫居世之後,婆娑尼師今五世孫。祖,阿道葛文王;父,勿品波珍飡。堤上仕為歃良州干。先是,實聖王元年壬寅,與倭國講和,倭王請以奈勿王之子未斯欣為質。王嘗恨奈勿王使己質於高句麗,思有以釋憾於其子,故不拒而遣之。又十一年壬子,高句麗,亦欲得未斯欣之兄卜好為質,大王又遣之。及訥祗王卽位,思得辯士,往迎之。聞水酒村千干伐寶靺、一利村干仇里迺、利伊村干波老三人有賢智,召問曰:「吾弟二人,質於倭、麗二國,多年不還。兄弟之故,思念不能自止,願使生還,若之何而可?」三人同對曰:「臣等聞歃良州千干堤上,剛勇而有謀,可得以解殿下之憂。」於是,徵堤上使前,告三臣之言,而請行。堤上對曰:「臣雖愚不肖,敢不唯命祗承。

Bak Jesang was a descendant of Hyeokgeose, the founding ancestor, and a fifth generation descendant of Pasa Isageum. His grandfather was Ado Galmunwang, and his father was Mulpum, who held the rank of pajinchan. Jesang served in office and became the gan of Samnyangju.

Before this, in the first year of King Silseong, an imin year, when Silla was making peace with the country of Wa, the king of Wa asked that Misaheun, a son of King Naemul, be given as a hostage. The king had long borne a grudge that King Naemul had sent him to Goguryeo as a hostage, and he thought to loose that resentment upon King Naemul's son, so he did not refuse and sent him.

Again, in the eleventh year, an imja year, Goguryeo also wished to have Bokho, the elder brother of Misaheun, as a hostage, and the great king sent him as well.

When King Nulji ascended the throne, he thought to find a man of ready speech and send him to bring them back. He heard that three men were wise and clever, Beolbomal the gan of Sujuchon, Gurinae the gan of Illichon, and Paro the gan of Iichon, and he called them and asked them. "My two younger brothers are hostages in the two countries of Wa and Goguryeo, and for many years they have not come home. Because they are my brothers I cannot stop myself from thinking of them. I wish to have them come back alive. How may this be done?"

The three answered together. "Your servants have heard that Jesang, the gan of Samnyangju, is firm and brave and has a plan in him. He can loosen Your Majesty's care."

So the king summoned Jesang before him, told him what the three officers had said, and asked him to go.

Jesang answered. "Though your servant is foolish and of no worth, how should he dare not receive the command with respect?"

Interlinear notes 1

或云毛末。

He is also called Momal (毛末).

2He brings Bokho home and leaves for the country of Wa

」遂以聘禮入高句麗,語王曰:「臣聞交隣國之道,誠信而已。若交質子,則不及五霸,誠末世之事也。今,寡君之愛第弟在此,殆將十年。寡君以鶺鴒在原之意,永懷不已。若大王惠然歸之,則若九牛之落一毛,無所損也。而寡君之德大王也,不可量也,王其念之。」王曰:「諾。」許與同歸。及歸國,大王喜慰曰:「我念二弟,如左右臂,今只得一臂,奈何?」堤上報曰:「臣雖奴才,旣以身許國,終不辱命。然,高句麗大國,王亦賢君,是故,臣得以一言悟之。若倭人,不可以口舌諭,當以詐謀,可使王子歸來。臣適彼,則請以背國論使彼聞之。」乃以死自誓,不見妻子,祗粟浦,汎舟向倭。其妻聞之,奔至浦口,望舟大哭曰:「好歸來。」堤上回顧曰:「我將命入敵國,爾莫作再見期。

Then he went into Goguryeo with the courtesies of a state visit and spoke to the king. "Your servant has heard that the way of dealing with a neighbor state is sincerity and good faith, nothing more. If states exchange hostage sons, that does not reach even to the five hegemons. It is truly the business of a fallen age. Now the beloved younger brother of my lord has been here nearly ten years. My lord, with the mind of the wagtail on the plain, holds him always in his heart and cannot stop. If the great king is kind and sends him home, it will be as one hair falling from nine oxen, and nothing will be lost. Yet my lord will hold the great king's goodness beyond all measure. Let the king think on it."

The king said, "Very well," and gave leave for them to go home together.

When they reached the country, the great king was glad and comforted him and said, "I think of my two brothers as my left arm and my right. Now I have only one arm. What shall I do?"

Jesang replied. "Though your servant is of poor stuff, he has already given his body to the country, and in the end he will not shame the command. But Goguryeo is a great state and its king too is a wise ruler, and for that reason your servant could open his mind with a single word. As for the people of Wa, they cannot be persuaded with mouth and tongue. It must be done by a trick, and so the prince can be made to come home. When your servant goes there, let it be put about that he has turned his back on the country, and let them hear it."

Then he swore to himself by death. He did not see his wife and children, but went to Yulpo, launched a boat, and turned toward Wa.

His wife heard of it and ran to the mouth of the harbor, and looking at the boat she cried out loud. "Come home safely."

Jesang looked back and said, "I go bearing a command into an enemy country. Do not set any day for seeing me again."

3He sends Misaheun home in secret

」遂徑入倭國,若叛來者,倭王疑之。百濟人,前入倭,讒言:新羅與高句麗謀侵王國,倭遂遣兵,邏戍新羅境外。會高句麗來侵,幷擒殺倭邏人,倭王乃以百濟人言為實。又聞羅王囚未斯欣、堤上之家人,謂堤上實叛者。於是,出師將,襲新羅,兼差堤上與未斯欣為將,兼使之鄕導。行至海中山島,倭諸將密議,滅新羅後,執堤上、未斯欣妻孥以還。堤上知之,與未斯欣乘舟遊,若捉魚鴨者,倭人見之,以謂無心喜焉。於是,堤上勸未斯欣潛歸本國。未斯欣曰:「僕奉將軍如父,豈可獨歸。」堤上曰:「若二人俱發,則恐謀不成。」未斯欣抱堤上項,泣辭而歸。堤上獨眠室內,晏起,欲使未斯欣遠行。諸人問:「將軍何起之晚?」答曰:「前日,行舟勞困,不得夙興。」及出,知未斯欣之逃,遂縛堤上,行舡追之。

Then he went straight into the country of Wa as though he had turned traitor and come over, and the king of Wa doubted him.

A man of Baekje had gone into Wa before and slandered Silla, saying that Silla was plotting with Goguryeo to invade the king's country, and so Wa sent soldiers to patrol and guard outside the borders of Silla. It happened that Goguryeo came to raid and took the Wa patrol along with the rest and killed them, and the king of Wa then held the Baekje man's words to be true.

He also heard that the king of Silla had imprisoned the households of Misaheun and Jesang, and he thought Jesang truly a traitor.

So he sent out an army to fall upon Silla, and he appointed Jesang and Misaheun as generals and made them guides as well.

They went as far as a mountain island in the middle of the sea, and the generals of Wa took secret counsel. After they had destroyed Silla they would seize the wives and children of Jesang and Misaheun and carry them back.

Jesang came to know this. He went out in a boat with Misaheun as though they were catching fish and ducks, and the people of Wa saw it and were glad, saying the two had no other thought. Then Jesang urged Misaheun to slip away home to his own country.

Misaheun said, "I serve you, general, as I would my father. How can I go home alone?"

Jesang said, "If the two of us set out together, I fear the plan will not succeed."

Misaheun held Jesang by the neck and wept and took his leave and went.

Jesang slept alone in the room and rose late, so that Misaheun might get far away. The others asked, "General, why do you rise so late?"

He answered, "Yesterday I was on the boat and grew tired and worn, and I could not get up early."

When he came out they knew that Misaheun had fled, and so they bound Jesang and put out a ship and gave chase.

4Jesang burns to death on Mokdo

適,煙霧晦冥,望不及焉。歸堤上於王所,則流於木島,未幾,使人以薪火燒爛支體,然後,斬之。大王聞之哀慟,追贈大阿飡,厚賜其家,使未斯欣,娶其堤上之第二女為妻,以報之。初,未斯欣之來也,命六部遠迎之,及見,握手相泣。會兄弟置酒極娛,王自作歌舞,以宣其意。今,鄕樂憂息曲,是也。

It happened that the smoke and mist were dark and thick, and they looked but could not reach him.

They brought Jesang back to where the king was, and he was banished to the island of Mokdo. Before long the king had men burn his limbs with a brushwood fire until the flesh was charred away, and after that they beheaded him.

The great king heard of it and grieved and wailed. He gave him the rank of daeachan after his death and made rich gifts to his house, and he had Misaheun take Jesang's second daughter to wife, to repay him.

At the first, when Misaheun came home, the king ordered the six bu to go far out and meet him, and when they saw him they took his hands and wept together. The brothers gathered and set out wine and took their joy to the full, and the king himself made a song and a dance to spread out what was in his heart. The Usikgok (憂息曲) of the native music today is this.