Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 27

A Letter Submitted to Minister Choe上崔相國書

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 457 Chinese characters · reading time 4.3 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 27 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

月日。國子祭酒翰林侍講學士知制誥李某。謹上書于相國閣下。僕本妄庸。枉蒙閣下之知。自筮仕無幾年。而官已登於三品。至於學士制誥之任。無所不兼。則雖古人之得遭知己。被國士之遇。方之於予。曾莫之較也。非特奬遇之如此。又嘗有省飮之戒。是亦知予之不善飮酒。小過其量。則易至狂亂故爾。雖諸佛菩薩之十戒五戒。父母之訓敎子弟。其何以加之哉。僕宜奉以周旋。造次不忘。不敢以酒失略聞於閣下之耳。固其所也。乃反不然。昨於八關侍宴次。聖上誤以臣爲能飮。別自滿斟。繼之以宣勸。殷勤痛切。予始依違遷延。庶或僥倖免至顚倒。仰候上之辭色。不得不恐。因勉強罄釂。所以至於恍惚不省耳。非本心也。然此亦僕之苟貪天恩。不量小器所致。又誰咎哉。由是。於再坐之禮。不得隨例詣座。至令有司喧騰議論。再聞于聖聰。議及閣下。則雖賜以萬死之誅。亦所甘受也。然賴閣下終始護短。一皆原貰。則是實天地不貲之恩。非一生所報也。且以予所犯言之。失侍臣之禮。罪一也。忝閣下之知。罪二也。忽閣下之戒。罪三也。瑕垢之重。江水莫洗。雖幸蒙寬宥。將何面目復立朝廷。備侍臣之數耶。伏望閣下直於此時。俾解官職。退伏田里。誠大幸也。若又不爾。容之以大度。使復齒於朝列。則落三字之職。以避法從近密之班。斯又大賜也。此非妄飾。實出由誠。伏惟諒而裁之云云。

On a certain day of a certain month, So-and-so, Libationer of the National Academy, Academician Lecturer of the Hallim and Drafter of Edicts, respectfully submits a letter to His Excellency the Minister.

I am by nature empty and worthless, and yet I have wrongly received Your Excellency's recognition. Not many years after I entered the path of office my rank had already risen to the third grade, and as for the duties of Academician and Drafter of Edicts, there is none I have not held besides. So that even when a man of old met one who knew him and was treated as a scholar of the state (國士), it was never a thing to compare with my case.

Not only has your praise and treatment of me been such; you also once laid on me the warning to cut down my wine. This too was because you knew that I cannot drink well, and that if I exceed my measure even a little I easily grow mad and disordered. Though it were the ten precepts and the five precepts of the Buddhas and bodhisattvas, or a parent's teaching of his children, how could it be more than this?

I ought to have received and followed it and not forgotten it even for a moment, and it was right from the first that I should not dare let the least thing gone wrong through wine come to Your Excellency's ear. And yet, on the contrary, I failed in it.

Yesterday, at the seat where I attended the feast of the Palgwan assembly, His Majesty mistakenly supposed that I drank well, and filled a cup for me apart and then pressed it upon me, earnestly and insistently. At first I put it off this way and that, hoping to be lucky enough not to come to a fall. But looking up and observing His Majesty's words and the color of his face, I could not but be afraid, and so I forced myself and drained the cup. And thus I came to be dazed and unable to collect my wits; it was not my own heart. Yet this too was because I grasped meanly at His Majesty's kindness and did not reckon the smallness of my vessel, so whom else should I blame?

By reason of this I did not go, as custom requires, to the rite at the second seat. And so the officials in charge raised a noisy discussion, which came again to His Majesty's ear and let the talk reach even Your Excellency; and though you were to impose on me the punishment of ten thousand deaths, I would take it sweetly. Yet I have leaned upon Your Excellency's covering of my fault from beginning to end and your forgiving me in every single thing: this is truly an immeasurable kindness like that of heaven and earth, not a thing to be repaid in one lifetime.

And as for what I have done: to have failed in the courtesy of an attending minister is the first crime; to have brought shame on Your Excellency's recognition is the second crime; to have been careless of Your Excellency's warning is the third crime. The flaw and the stain are so heavy that the water of the river cannot wash them away. Though I have had the good fortune of generous forgiveness, with what face shall I hereafter stand again at court and make up the number of the attending ministers?

I prostrate myself and beg that Your Excellency, at this very time, release me from office and let me withdraw and lie low in the countryside: that would truly be a great good fortune. If again you will not do so, but receive me with your large capacity and let me take a place once more in the ranks of the court, then strike from me the office of Drafter of Edicts and let me avoid the rank that attends closely upon His Majesty. This too would be a great bestowal.

These are not words made up at random, but come truly from my sincerity. I prostrate myself and beg you to weigh and decide. And so forth.

Interlinear notes 1

三字之職 — the 「office of three characters」 of the source text refers to the three characters of Jijego (知制誥), Drafter of Edicts. ― translator