Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 28

Memorial Presented to the Emperor, Sent with the Returning Mongol Envoys蒙古行李齎去。上皇帝表。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 432 Chinese characters · reading time 4.2 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 28 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

云云。自天降責。無地措躬。擧國震驚。同音號籲。伏念臣猥將蕞品。僻在偏方。曾荷大邦之救危。完我社稷。切期永世以爲好。至于子孫。寧有貳心。敢孤厚惠。忽承下詰。深疚中懷。事或可陳。情何有匿。其著古與殺了底事。實隣寇之攸作。想聖智之易明。彼所經由。亦堪證驗。其再來人使着箭事。前此哥不愛僞作上國服樣。屢犯邊鄙。邊民久乃覺其非。今春又値如此人等。方驅逐之。俄不見人物。唯拾所棄毛衣帛冠鞍馬等事。以帛冠之故。雖知其僞。尙疑之藏置縣官。將俟大國來人。辨其眞贗。今以此悉付上國大軍。則無他之意。於此可知也。又阿土等縛紐事。初不意結親之大國。乃無故加暴於小邦。擬寇賊之來侵。出軍師而方戰。忽有二人突入我軍。癡軍士不甚考問。捕送平州。平州人恐其逋逸。略加鎖杻。申覆朝廷。朝廷遣譯察視。以其語頗類上國。然後解械慰訊。兼贐衣物。隨譯前去。則初雖不明所致。其實亦可恕之。又哥不愛人戶於我國城子裏入居事。此等人嘗與我國邊人。迭相侵伐。其爲冤讎久矣。邊民雖愚。豈容讎敵與之處耶。事漸明矣。言可飾乎。其投拜事。往前河稱扎剌來時已曾投拜。今因華使之來。申講舊年之好。伏望云云。乾坤覆露。日月照臨。鞠實察情。苟廓包荒之度。竭誠盡力。益輸享上之儀。云云。

And so forth. A rebuke has come down from Heaven, and I have no ground on which to set my body; the whole country trembled in alarm and cried out with one voice.

Prostrate I consider that I, your servant, presumptuous with my paltry stuff, lie off in a remote corner. Once I received the great state's rescue from peril, and our ancestral altars were kept whole. Earnestly I pledged to be on good terms for all ages, and down to sons and grandsons — how should we harbor a divided heart and dare to spurn so heavy a kindness? Suddenly to receive your questioning sent down to us has deeply pained my inmost heart. The matters can be set forth; how should the circumstances be hidden?

As for the killing of Jeogoyeo (著古與), it was truly the work of robbers from a neighboring land, and I think your sagely wisdom will readily make it clear. Even the traces of the road he passed along can serve as proof.

Next, the matter of the envoys who came again being struck by arrows. Before this, Gabulae (哥不愛) falsely got himself up in the dress of your great state and raided our borders again and again. Only after a long while did the border people perceive that it was a sham. This spring they met with such men again, and were just driving them off, when all at once not a man was to be seen; they picked up only the fur coats, silk caps, saddled horses and the like that had been cast away. By reason of the silk caps they knew it was a sham, yet being still in doubt they kept the things in the district office, meaning to wait for someone coming from the great state and so tell the true from the false. Now all of this has been handed over to the great army of your state; from this you may know that we have no other intent.

Next, the matter of binding Ato (阿土) and the others. At first we did not imagine that a great state bound to us in friendship would without cause add violence to a small country. Taking them for robbers come to invade, we sent out troops and were just engaging them, when suddenly two men burst into our ranks. Foolish soldiers, without questioning them closely, seized them and sent them to Pyeongju (平州). The people of Pyeongju, fearing they might slip away, roughly put them in cangue and chains and reported to the court. The court sent an interpreter to look into it, and since their speech was much like the language of your state, thereupon their irons were loosed, they were comforted and questioned, and clothing was given them besides for the road, and they were let go in the interpreter's company. It came about at first from our failing to make the thing clear, but in truth it may also be forgiven.

Next, the matter of Gabulae's people entering and dwelling inside the walled towns of our country. These men long ago fell to raiding back and forth with the border people of our country, and have been enemies this long while. However foolish the border folk may be, how should they take their enemies in and live together with them? As the matter grows clearer by degrees, can words be dressed up?

As for submitting in allegiance, we already submitted in allegiance long ago, when Hacheong (河稱) and Jallal (扎剌) came. Now, by the coming of your splendid envoys, we reaffirm the good relations of former years.

Prostrate I beg — and so forth — that as Heaven and Earth cover and moisten all and as sun and moon shine down, you will probe the reality and look into the circumstances; and if you truly widen that measure of forbearance which embraces even the coarse, then with all our sincerity and all our strength we shall render the more fully the rites of serving our superior. And so forth.

Interlinear notes 2

辛卯年

It is the year sinmyo.

中謝

Here go the words of the jungsa (中謝), the expression of thanks set in the middle of a memorial.