Yetgeul › Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) › Former Collection, Book 39

Text for the Golden Sutra and Medicine Buddha rite held at Bukhonggyeongwon to press down warfare北弘景院。行鎭兵金經藥師道場文。

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) 東國李相國集 · Yi Gyubo · Compiled 1241 (Goryeo, 28th year of King Gojong); revised and enlarged 1251 · 1 passages · 148 Chinese characters · reading time 1.6 min

Dongguk Isangguk Jip (Collected Works of Minister Yi of the Eastern Country) Former Collection, Book 39 The collected writings of Yi Gyubo of Goryeo, gathered and cut in woodblock by his son Yi Ham in 1241 and revised and enlarged by his grandson Yi Ikbae in 1251. It holds poems and rhapsodies, memorials and reports sent up to the king, records written for temples and pagodas, stele and tomb inscriptions, letters and prefaces, and the state letters that passed to and from the Mongols during the invasions. The Lay of King Dongmyeong, which sings the founder of Goguryeo, stands in volume 3 of the first collection, and the daily life of a man who called himself the White Cloud Layman — with his wine, his zither and his verse — fills the later collection. The book closes with the last poem he wrote as his eyes failed and he laid down the brush, and with the dirge and tomb inscription others made for him after his death.

金鼓所揚。是信相親聞之極唱。綵囊斯祕。惟藥師本願之雄詮。尊閣苟勤。保持無礙。念眇然之質。臨蠢爾之民。政如膠柱以調琴。罔知其變。國若抱薪而置火。幾至于危。況今回祿興祅而倉庾斯焚。玄冥戒候而電雷猶震。未識若玆之變。終爲何等之災。宜託妙門。弟資梵蔭。斯集毳衣之眞侶。俾繙貝葉之微言。仰冀慈悲曲垂。保護韜兵不用。永無奸究之竊窺。比屋可封。寢致生靈之丕變。

The sounding of the golden drum was the utmost song that the bodhisattva Sinsang heard with his own ears; what is kept in the brocade pouch is the majestic teaching that holds the original vows of the Medicine Buddha. If one is diligent in honoring and serving them on high, their protection meets no hindrance.

I consider that with worthless stuff I have come to preside over a teeming people. My governing is like tuning a zither with the bridges glued fast, for I do not know how to shift and adapt; and the state is like one who holds kindling in his arms and goes near the fire, so that it has all but come to peril. Still more, now fire has raised calamity and the storehouses have burned, and though it is the season when the winter spirit keeps the terms, lightning and thunder sound even so. There is no knowing what calamity such portents will come to in the end.

It is fitting to entrust myself to the marvelous gate and to lean upon the Buddha's shade alone. So I gather the true company in their felt robes to unroll and read the hidden words written on pattra leaves.

Looking up, I pray that you bend down and let your compassion fall to protect us, and that arms may be hidden away and not used. Let there forever be no crafty band spying upon us, so that every household becomes worthy of commendation, and let the people be greatly changed little by little.