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Section 7 — Nothing attained, nothing spoken無得無說分第七

Jingang Jing (The Diamond Sutra) 金剛般若波羅蜜經 · Kumārajīva, Chinese translation · 402 (Later Qin, 4th year of the Hongshi era) · 2 passages · 109 Chinese characters · reading time 0.4 min

Jingang Jing (The Diamond Sutra) Complete in one volume "All marks that exist are empty and false" — a sutra that teaches one to give rise to the mind without dwelling anywhere. It follows, just as they stand, the thirty-two sections into which Prince Zhaoming divided it. It is told that Huineng, the Sixth Patriarch, heard one line of this sutra and set his heart on awakening.

1Has the Tathagata Attained Anything?

「須菩提!於意云何?如來得阿耨多羅三藐三菩提耶?如來有所說法耶?」

"Subhuti! What do you think? Has the Tathagata attained anuttara-samyak-sambodhi? Is there a Dharma the Tathagata has spoken?"

Interlinear notes 1

空則無得,寂則無說

Being empty, there is nothing to attain; being still, there is nothing to speak.

2There Is No Fixed Dharma

須菩提言:「如我解佛所說義,無有定法,名『阿耨多羅三藐三菩提』,亦無有定法,如來可說。何以故?如來所說法。皆不可取、不可說;非法,非非法。所以者何?一切賢聖,皆以無為法而有差別。」

Subhuti said, "As I understand the meaning of what the Buddha has said, there is no fixed dharma that can be named 'anuttara-samyak-sambodhi,' and no fixed dharma the Tathagata could speak. Why is this? Because the Dharma the Tathagata speaks can neither be grasped nor spoken; it is neither dharma nor non-dharma. And how is that so? Because all the worthy ones and the sages are set apart by the unconditioned dharma (無爲法)."