Yetgeul › Jingbirok (A Record of Rebuke and Admonition) › Book 4 — The Geunpok Collection

Report on the Attendants Who Are to Follow the King因。傳敎論跟隨陪臣事。啓

Jingbirok (A Record of Rebuke and Admonition) 懲毖錄 · Ryu Seong-ryong · 1633 (printed; written after the Imjin War) · 1 passages · 414 Chinese characters · reading time 3.6 min

Jingbirok (A Record of Rebuke and Admonition) Book 4 — The Geunpok Collection A record left by Ryu Seong-ryong, Chief State Councillor, of what he saw with his own eyes after the Imjin War ended. Its title comes from the line, "I rebuke what is past, and take heed against troubles to come." He set down without excuse how the war began and what the court failed to do. His recommendation of Yi Sun-sin, the wrangling with the Ming army, and the suffering the people endured are all recorded as they were.

今此陪臣一事三司之意同然論之不已如無大段之益則似不須强爲予痼疾昏耗近益尤甚尋常機務决不能堪從自痛悶度日如年此等事何能有定惟望諸卿僉議善處事言于備邊司事。傳敎矣此事初因。天使懇迫不己欲托於問安而兼爲探審賊情故差出武臣繼而有黃愼前後狀啓疑其到彼之後有難處之事則武臣不能以周旋故有差遣文官之議皆出於事勢之不得已也事之難平久矣成敗之機明者所難逆覩。天使已爲渡海跟隨之言亦似後時以此果能完事臣等亦何可必也但黃愼已言於賊中而宣傳官出去已久今雖欲爲停止恐不可及且旣停止則亦當以嚴辭斥絕雖至於激怒速釁有不暇顧臣等亦未知今日我國之力可以辦此否乎此皆非臣等愚見所可定也大抵論事易處事難自古有是言矣臺諫在論事之任故惟務直截而不顧他事臣等在處事之地故千思百度而未免委曲所論雖異而其欲圖國事則同也但臣等本以無狀暗劣居備邊之地不能出一策以紓神人之憤其不欲遣人讎國之心與臺諫何異徒以事勢之難而有此持循之議此乃臣等之罪當死有餘愧今承再三更議之。命而不知所以爲言惟在。聖斷

"In this one matter of the attendants (陪臣), the three offices are of one mind and do not cease to debate it; if there is no great benefit in it, it seems there is no need to force it. My chronic illness and the clouding of my spirit have of late grown worse still, so that I certainly cannot bear even the ordinary business of state. I am pained and stifled of myself, and a day passes like a year. How can such a matter as this be settled by me? I only hope that you lords will deliberate together and handle it well." So His Majesty handed down an edict, to be told to the Border Defense Council (備邊司).

This matter arose at first because the Ming envoy (天使) pressed us urgently and would not cease; wishing, on the pretext of paying respects, to look at the same time into the enemy's true state, we detailed a military officer. Then came Hwang Sin's (黃愼) dispatches, one after another, and because it was doubted that a military officer could manage matters hard to handle once he had reached that place, there was the argument for sending a civil official. All of this came out of circumstances that left no choice.

The matter has long been hard to settle, and the signs of success or failure are hard even for a clear-sighted man to foresee. The Ming envoy has already crossed the sea, so talk of following after him also seems to come too late. Whether by this the business can indeed be brought to a sound end, how can we your servants be certain? Only, Hwang Sin has already spoken of it within the enemy's camp, and the herald officer went out long ago; we fear that even should we now wish to halt it, it is beyond reach. And if we do halt it, then we ought to rebuff and break it off in stern words, so that even should it come to provoking their anger and hastening a breach, there would be no leisure to look back. Neither do we your servants know whether our country's strength today can bear this. None of it is for the foolish judgment of your servants to settle.

It has been said from of old that to debate a matter is easy and to handle a matter is hard. The censors stand in the office of debating matters, and so they strive only to be straight and decisive and do not look to other things. We your servants stand in the place of handling matters, and so we think a thousand times and weigh a hundred times and cannot escape bending and minuteness. What we argue differs, but the wish to plan for the affairs of state is the same.

Only, we your servants are of no account by nature, dull and mean, and yet we sit in the place of the Border Defense Council and have not brought forth even one plan to loosen the indignation of gods and men. As for not wishing to send a man to the country of our enemy, in what does our heart differ from the censors'? It is merely that circumstances are hard, and so we have made this argument for holding on and getting by; this is the guilt of your servants, and shame will remain over even after we die. Now we have received the command to deliberate again a second and a third time, yet we do not know what to say. It rests with Your Majesty's decision alone.

Interlinear notes 1

七月二日

The second day of the seventh month