The lady who blooms like a blossom木花之佐久夜毗賣
1The blossom lady and the length of life
於是,天津日高日子番能迩迩藝能命,於笠紗御前,遇麗美人。尒問:「誰女?」答白之:「大山津見神之女,名神阿多都比賣,亦名謂木花之佐久夜毗賣。」又問:「有汝之兄弟乎?」答白:「我姉石長比賣在也。」尒詔:「吾欲目合汝,奈何?」答白:「僕不得白,僕父大山津見神將白。」故乞遣其父大山津見神之時,大歡喜而副其姉石長比賣,令持百取机代之物奉出。故尒其姉者,因甚凶醜,見畏而返送,唯留其弟木花之佐久夜毗賣以一宿為婚。尒大山津見神因返石長比賣而大恥,白送言:「我之女二並立奉由者,使石長比賣者,天神御子之命,雖雪零風吹,恒如石而常堅不動坐;亦使木花之佐久夜比賣者,如木花之榮,榮坐。宇氣比弖貢進。此令返石長比賣而獨留木花之佐久夜毗賣故,天神御子之御壽者,木花之阿摩比能微坐。」故是以至于今,天皇命等之御命不長也。故後木花之佐久夜毗賣參出白:「妾妊身,今臨産時。是天神之御子,私不可産,故請。」尒詔:「佐久夜毗賣,一宿哉妊!是非我子,必國神之子。」尒答白:「吾妊之子,若國神之子者,産(時)不幸;若天神之御子者,幸。」即作無戶八尋殿,入其殿内,以土塗塞而方産時,以火著其殿而産也。故其火盛燒時所生之子名:火照命。次生子名:火須勢理命。次生子御名:火遠理命,亦名天津日高日子穗穗手見命。
Amatsuhiko Hikoho no Ninigi no Mikoto met a lovely woman at the cape of Kasasa.
He asked, "Whose daughter are you?" She answered, "I am the daughter of Ohoyamatsumi no Kami. My name is Kamuatatsuhime (神阿多都比賣), and my other name is Konohana no Sakuyabime (木花之佐久夜毗賣)."
He asked again, "Have you any brothers or sisters?" She answered, "I have my elder sister Iwanagahime (石長比賣)."
He said, "I wish to marry you. How would that be?" She answered, "I cannot answer that. My father Ohoyamatsumi no Kami will answer."
So he sent to ask her father Ohoyamatsumi no Kami, and the god rejoiced greatly. He sent the elder sister Iwanagahime along with her, and had a hundred tables laden with gifts carried out and offered up.
But the elder sister was very ugly, so he was afraid at the sight of her and sent her back. He kept only the younger sister Konohana no Sakuyabime, and married her for one night.
Then Ohoyamatsumi no Kami was greatly ashamed that Iwanagahime had been sent back, and he sent word, saying:
"I offered up my two daughters side by side for this reason. If you took Iwanagahime, the life of the child of the heavenly gods would stand firm as rock for ever and would not be shaken, though the snow fell and the wind blew. If you took Konohana no Sakuyabime, he would flourish as the flowers of a tree flourish. So I made this vow — 'ukehite' — and offered them up. But you have sent Iwanagahime back and kept only Konohana no Sakuyabime. So the life of the child of the heavenly gods will be 'amahi no mi' — as brief as the flowers of a tree."
Therefore, to this day, the lives of the emperors are not long.
Afterwards Konohana no Sakuyabime came out and said, "I am with child, and my time to give birth has come. This is a child of the heavenly gods, and I must not bear it in secret. So I report it."
He said, "Sakuyabime, do you say that you conceived in one night? This is not my child. It must be the child of a god of this land."
She answered, "If the child I carry is the child of a god of this land, I shall not come through the birth safely. If it is the child of the heavenly gods, I shall come through safely."
At once she built a hall of eight fathoms with no door, went inside, sealed it up with clay, and when her time came she set fire to the hall and gave birth.
The son born while the fire burned at its height is named Hoderi no Mikoto (火照命). The son born next is named Hosuseri no Mikoto (火須勢理命). The son born next is named Hoori no Mikoto (火遠理命), whose other name is Amatsuhiko Hikohohodemi no Mikoto (天津日高日子穗穗手見命).
Interlinear notes 7
此神名以音
This god's name is read for its sound.
此五字以音
These five graphs are read for their sound.
自宇下四字以音
The four graphs from 宇 on are read for their sound.
此五字以音
These five graphs are read for their sound.
此者隼人阿多君之祖
This is the ancestor of the Ata no Kimi (阿多君) of the Hayahito (隼人).
須勢理三字以音
The three graphs 須勢理 are read for their sound.
三柱
Three gods.