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Milbon Breaks the Evil密本摧邪

Samguk Yusa (Memorabilia of the Three Kingdoms) 三國遺事 · Iryeon · 1281 (Goryeo, 7th year of King Chungnyeol) · 3 passages · 594 Chinese characters · reading time 2.4 min

Samguk Yusa (Memorabilia of the Three Kingdoms) Divine Spells, Part Six A collection of tales of the Three Kingdoms period, compiled by Iryeon, a monk of Goryeo. He gathered the stories the official histories had cast aside. It is the oldest book that carries the myth of Dangun.

1The Author's Name Is Written Here

國尊曹溪宗迦智山下麟角寺住持圓鏡冲照大禪師一然撰宻本摧邪善徳王徳曼遘疾弥留,有興輪寺僧法惕應詔侍疾乆而無効.時有宻本法師以徳行聞於國左右請代之,王詔迎入内.本在宸仗外讀藥師経.卷軸纔周,所持六環飛入寢内,刺一老狐與法惕倒擲庭下.王疾乃瘳,時本頂上發五色神光覩者皆驚.

Written by Iryeon, National Venerable, Great Seon Master Wongyeong Chungjo, abbot of Ingaksa below Gajisan of the Jogye order.

Milbon breaks the evil.

Queen Seondeok, Deongman, fell ill and for a long time did not recover.

Beopcheok (法惕), a monk of Heungnyunsa, answered the royal summons and tended the illness, but for a long time there was no effect.

At that time the master Milbon was known throughout the country for his virtuous conduct, and those around the queen asked that he take Beopcheok's place, so the queen summoned him by decree into the palace.

Milbon read the Medicine Buddha Sutra outside the royal chamber.

He had barely finished the scroll when the six-ringed staff he carried flew into the bedchamber, stabbed an old fox and Beopcheok, and flung them headlong down into the courtyard.

The queen's illness was healed at once. At that moment a divine light of five colors shone from the top of Milbon's head, and all who saw it were amazed.

2The Demons Lose Their Color

又承相金良啚爲阿孩時,忽口噤體硬不言不遂.每見一大鬼率群小鬼来家中几有盤肴皆啖甞之.巫覡来祭則群聚而争侮之.啚雖欲命撤而口不能言.家親請法流寺僧亡名来轉經,大鬼命小鬼以鑯槌打僧頭仆地嘔血而死.隔數日遣使邀本,使還言,“夲法師受我請将来矣.”衆鬼聞之皆失色.小鬼曰,“法師至将不利避之何幸.”大鬼侮慢自若曰,“何害之有.”俄而有四方大力神皆属金甲長戟来捉群鬼而縛去.次有無數天神環拱而待,須臾夲至不待開経,其疾乃治語通身解具說件事.良啚因此篤信釋氏一生無怠,塑成興輪寺吳堂主彌陁尊像左右菩薩并滿金畫其堂.本甞住金谷寺.

Again, when the minister Gim Yangdo (金良圖) was a child, suddenly his mouth locked and his body stiffened, so that he could neither speak nor move.

He kept seeing a great demon leading a crowd of small demons into the house, where they ate and tasted everything on the trays.

When shamans came to perform rites, the demons swarmed together and vied to mock them.

Yangdo wished to order them driven out, but his mouth could not speak.

The elders of the house invited a monk of Beomnyusa, whose name is not known, to come and read the sutras, but the great demon ordered a small demon to strike the monk on the head with an iron club, and he fell to the ground, vomited blood, and died.

Some days later they sent a man to fetch Milbon. The messenger came back and said, "The master Milbon has accepted my request and will come soon."

The demons heard this and all lost their color.

A small demon said, "When the master comes it will go badly for us. What if we get away?"

The great demon, still scornful and unmoved, said, "What harm could there be?"

Soon the mighty gods of the four directions, all in golden armor and bearing long spears, came, seized the demons, bound them, and carried them off.

Next, countless gods of heaven stood around in a circle and waited.

In a moment Milbon arrived, and before he had even opened the sutra, the illness was cured. The boy's speech came back, his body loosened, and he told all these things in full.

Because of this Yangdo believed deeply in the Buddha and was never slack all his life. He molded the Amitabha image, the main Buddha of the Odang (吳堂) at Heungnyunsa, with the bodhisattvas on either side, and filled that hall with paintings in gold.

Milbon once lived at Geumgoksa.

3One Snap of the Fingers

又金庾信甞與一老居士交厚,世人不知其何人.于時公之戚秀天乆染惡疾,公遣居士診衞.適有秀天之舊名因惠師者自中岳来訪之,見居士而慢侮之曰.“相汝形儀邪侫人也,何得理人之疾.”居士曰,“我受金公命不獲已爾.”恵曰,“汝見我神通”,乃奉爐呪香,俄頃五色雲旋遶頂上天花散落.士曰,“和尚通力不可思議.弟子亦有拙技請試之.願師乍立於前.”恵従之.士弹指一聲,恵倒迸於空高一丈許,良乆徐徐倒下頭卓地屹然如植撅.旁人推挽之不動.士出去,惠猶倒卓逹曙.明日秀天使扣於金公,公遣居士徃救乃解.因恵不復賣技.讃曰.紅紫紛紛㡬乱朱,堪嗟.魚目誑愚夫.不因居士軽彈指,多小巾箱襲碔砆.

Again, Gim Yusin was once on close terms with an old layman, and the people of the world did not know who he was.

At that time Sucheon (秀天), a kinsman of the lord, had long suffered a foul disease, and the lord sent the layman to examine and care for him.

Just then an old friend of Sucheon, a monk named Inhye (因惠), came to visit from Jungak. He saw the layman and said with contempt:

"Looking at your face and bearing, you are a wicked flatterer. How could you cure anyone's illness?"

The layman said, "I came under Lord Gim's orders, and only because I could not refuse."

Inhye said, "Watch my supernatural power."

Then he raised an incense burner and chanted over the incense, and in a moment clouds of five colors circled above his head and heavenly flowers scattered down.

The layman said, "Your supernatural power, master, is beyond measure. This disciple too has a poor little skill, and I ask leave to try it. Please stand before me for a moment."

Inhye did so.

The layman snapped his fingers once with a sound, and Inhye shot upside down into the air about a jang high.

After a long while he came slowly down head first, and his head stuck in the ground so that he stood upright like a driven stake.

The people around pushed and pulled, but he would not move.

The layman went away, and Inhye stayed there stuck upside down until dawn.

The next day Sucheon sent word to Lord Gim, and the lord sent the layman to go and release him.

Because of this Inhye never again sold his skill.

In praise it is said:

Reds and purples in confusion trouble the true red; how lamentable, that fish eyes deceive foolish men. Had the layman not lightly snapped his fingers, how many boxes would have wrapped up false jade as if it were real.