The Country of Zhinapudi至那僕底國
至那僕底國周二千餘里。國大都城周十四五里。稼穡滋茂，果木稀疏。編戶安業，國用豐贍。氣序溫暑，風俗怯弱。學綜真俗，信兼邪正。伽藍十所，天祠八所。
The country of Zhinapudi is more than two thousand li around. The great capital city of the country is fourteen or fifteen li around. What is sown and reaped grows thick and lush, but fruit trees are few and thinly set. The households on the registers are at ease in their work, and the means of the country are ample. The climate is warm and hot, and the customs are timid and weak. Their learning takes in both the true and the worldly, and their belief holds both the false and the right. There are ten monasteries and eight temples of the gods.
2The Fief of the Man of Han
昔迦膩色迦王之御宇也，聲振鄰國，威被殊俗，河西蕃維，畏威送質。迦膩色迦王既得質子，賞遇隆厚，三時易館，四兵警衛。此國則質子冬所居也，故曰至那仆底。質子所居，因為國號。此境以往，洎諸印度，土無梨、桃，質子所植，因謂桃曰至那你，梨曰至那羅阇弗呾邏。故此國人深敬東土，更相指語：「是我先王本國人也。」
Long ago, when King Jianisejia ruled the world, his name shook the neighboring countries and his majesty reached to other customs, and the vassal lands west of the river feared his majesty and sent hostages. When King Jianisejia had received the hostage prince, his rewards and treatment of him were generous. He changed his lodging with the three seasons, and troops of the four kinds guarded him. This country is where the hostage lived in winter, and so it is called Zhinapudi. Because it was where the hostage lived, it was made the name of the country. From this border on into the lands of India there were no pears or peaches in the soil, and the hostage planted them. For this reason the peach is called zhinani and the pear is called zhinaluoshefudaluo. Therefore the people of this country deeply honor the land of the east, and they point to one another and say, "That man is from the home country of our former king."
Interlinear notes 3
唐言漢封。
In the language of the Tang it is the fief of Han.
唐言漢持來。
In the language of the Tang it is what was brought from Han.
唐言漢王子。
In the language of the Tang it is the prince of Han.
3The Monastery of Damosufana
大城東南行五百餘里，至荅秣蘇伐那僧伽藍。僧徒三百餘人，學說一切有部，眾儀肅穆，德行清高，小乘之學特為博究。賢劫千佛皆於此地集天人眾，說深妙法。釋迦如來涅槃之後第三百年中，有迦多衍那論師者，於此制《發智論》焉。暗林伽藍中有窣堵波，高二百餘尺，無憂王之所建也。其側則有過去四佛坐及經行遺跡之處。小窣堵波、諸大石室，鱗次相望，不詳其數，並是劫初已來諸果聖人於此寂滅，差難備舉，齒骨猶在。繞山伽藍周二十里，佛舍利窣堵波數百千所，連隅接影。
Going more than five hundred li southeast of the great city, one comes to the monastery of Damosufana. There are more than three hundred monks, and they study the Sarvastivada school. The bearing of the assembly is solemn and grave, their virtue and conduct are pure and lofty, and they have searched out the learning of the Lesser Vehicle especially widely. The thousand Buddhas of this good kalpa all gather the hosts of gods and men in this land and expound the deep and wondrous Law. In the three hundredth year after Sakyamuni the Tathagata entered nirvana, the master of treatises Jiaduoyanna made the Fazhi lun here. In the monastery of the Dark Forest there is a stupa more than two hundred feet high, built by King Wuyou. Beside it is the place with the traces left where the four Buddhas of the past sat and walked. Small stupas and great stone chambers lie in rows like fish scales facing one another, and their number is not known in detail. All of them are places where holy men of various fruits have entered extinction since the beginning of the kalpa, and they are hard to list one by one, and their teeth and bones are still there. The monastery that rings the mountain is twenty li around, and the stupas holding relics of the Buddha are several hundreds and thousands, their corners joined and their shadows touching.
Interlinear notes 2
唐言暗林。
In the language of the Tang it is the Dark Forest.
舊曰迦旃延，訛也。
In old days it was called Jiazhanyan. This is wrong.
從此東北行百四五十里，至阇爛達羅國。
From here, going northeast a hundred and forty or fifty li, one comes to the country of Shelandaluo.
Interlinear notes 1
北印度境。
It lies within North India.