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Lunheng (Discourses Weighed in the Balance)論衡

Wang Chong · About AD 80 · China · 84 pieces · 228,622 Chinese characters

Wang Chong, a man of the Later Han, gave the sense of his book in four characters — hating what is empty and false. He takes up one by one the sayings of his age: that Heaven answers the affairs of men and sends down calamity, that the dead become ghosts and take revenge, that a man must choose his days or come to harm. The grain of his argument is unlike others'. He does not let a saying stand because an elder said it — he questions Confucius, he pricks Mencius, he holds Han Fei wrong. To the saying that Heaven rebukes men and sends calamity he asks back: then why, for one ruler, does Heaven send drought upon a whole country? Nine chapters bearing the word "empty" stand in a row, taking up in turn the marvels written in the old books, and three bearing the word "swollen" deal with how words grow past their size. The chapter on fortune and misfortune has the tale of Dongmyeong of Buyeo, who shot so well with the bow that the king wished to kill him, and who fled south and came to the Yanhu River. It is the earliest form of the Dongmyeong record that survives.

Eighty-four chapters fully translated. The graph counts were matched against the source text chapter by chapter, and all eighty-four chapters were confirmed to differ by not a single graph. ★There were eighty-five chapters in all, but for the forty-fourth, 招致篇, the source text records 「(此篇今缺)」. It was lost long ago; it was not taken out. ★Six notes are carried with it. They are collation records set down by Sun Yirang (孫詒讓), Huang Hui (黃暉) and Liu Pansui (劉盼遂) from matching the editions against one another, and all six are gathered at the Dongmyeong passage in 「Jiyan」. Whether the country's name is 「橐離」 or 「槀離」 or 「高離」 or 「索離」, and whether the river's name is 「掩淲水」 or 「㴲」 or 「施掩水」, parts with every book that quotes it — and that parting is the very worth of this passage, so it was not cleared away. The reason this was judged otherwise than the clearing away of Yang Liang's commentary in the Xunzi is that this is not exposition but matching. The inscription on the stele of King Gwanggaeto is quoted in those notes, and for the graphs that cannot be read because the face of the stele is worn, the source text writes private-use-area marks. They do not come up on every device, so they were settled on □ and not filled in. The source text mixes full-width and half-width marks, so they were settled all at once. At four places, though, a quotation mark is missing its closing partner (the story of Tang Yang in 「Leixu」 and the like), and these are left as the source text has them. One stray (P) left over from the keying in appears in each of 「Cimeng」 and 「Shuori」, one asterisk in 「Chengcai」, and one lone dot after a comma in 「Shuori」; these were cleared away. There are eight places worn past reading, marked □, and they were not filled in. The 𧬘 (U+27B18) of the sixty-ninth chapter, 𧬘時篇, is 言 with 難 added to it, so it is read as the Nansi chapter. That pairs with the seventy-third being 難歲篇.

An Account of Myself
On Writing in Reply
Examining Books
Explaining Books
Correcting Explanations
Defining the Worthy
Knowing the Facts
Real Knowledge
The Intent of Offerings
The Meaning of Sacrifice
Exorcism
Questioning the Arts
Objections on the Year Star
Discerning Curses
Divination
Censuring the Choosing of Days
Taboos of Time
Four Taboos
Simple Burial
On Poison
Correcting Views on Ghosts
Records of Portents
Falsehoods about the Dead
On Death
Lost Writings
The Need for Praise
Verifying Omens
Exalting the State
Proclaiming the Han
Ages Made Equal
Response by Kind
Spontaneity
Periods of Order
True Responses
Pointing Out Auspices
Discussing Auspicious Signs
On Insects
Encountering Tigers
On Earthen Dragons
On Beating the Drum
Explaining the Rain Sacrifice
Movement and Change
Reprimands from Heaven
Cold and Warmth
Delay in Advancement
Surpassing Excellence
Discerning Breadth
Proving Ability
Admitting Shortcomings
Weighing Knowledge
Measuring Talent
Replying on Flatterers
Discourse on the Sun
Discourse on Heaven
Censuring Mencius
Against Han Fei
Questioning Confucius
Exaggeration in the Classics
Exaggeration by Scholars
Exaggeration in Speech
Falsehoods about the Way
Falsehoods about Thunder
Falsehoods about Dragons
Falsehoods about Misfortune
Falsehoods about Blessings
Falsehoods about Moving Heaven
Falsehoods about Portents
Falsehoods about Change
Falsehoods in Books
Strange Marvels
The Force of Things
Original Nature
The First Endowment
Bone Physiognomy
Coincidence
Auspicious Proofs
Following One’s Nature
Without Form
The Meaning of Destiny
Luck and Chance
Vital Force and Lifespan
Destiny and Fortune
Encountering Harm
Meeting with Fortune